Those of us who grew up among the Negroes and have lived with them on
terms of mutual kindness and of helpfulness all our lives are inclined
to the conclusion that it is easy to exaggerate the progress of the
Negro. The record of what we people of the South have done and have
tried to do for the Negro during these fifty years is an open book to
all the world. It need not be described or analyzed here. Our task has
not been easy. In general, I think we have tried to do it in a way to
win both the approval of our own conscience and the commendation of our
fellow citizens of other sections of the country. Yet we have acted not
only according to our means, but also according to our knowledge of
what could be accomplished. In so far as we have failed we simply ask
that our fellow citizens of the North and West make special effort to
understand the true cause of our failure.
This brings us to the main issue of this discussion. The Negro problem
is not peculiar to the South. The Negro problem is the burden of the
nation as a whole. The Negro was brought here during the seventeenth
and eighteenth centuries on the merchant ships which sailed mostly from
the ports of Great Britain and New England. Some few put forth from
Philadelphia and New York, but none from the South. This was not due to
the fact that all Southern people were morally above taking advantage
of the African slave trade. It was because commerce on the high seas
was not developed in the South. We were then wholly agricultural.
But the fact remains. The Negroes were brought to us by the ships
of old England and New England. For this terrible error of all the
English-speaking world of colonial times we in the South have paid and
paid and paid. We have paid by reason of the very fact of slavery,
which continued so long among us because no one knew how to make an
end of it. We have paid and are still paying in the form of the most
inefficient labor force in the world. We paid in the War Between the
States and during the Reconstruction, until extinction threatened us;
and we still pay. Not the least portion of our bill is the disesteem
in which we are often so wrongly held by those of our own language and
blood throughout the world. Yet we patiently await the day of complete
understanding, of perfect reconciliation.
Public-domain text, read in full here on John Shaqi.
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