'Two voices are there; one is of the sea, One of the mountains; each a mighty voice: In both from age to age thou didst rejoice, They were thy chosen music, Liberty!' It has already been said that our route lay toward Tonbridge. True, those celebrated wells lie somewhat beyond Penshurst, yet few pilgrims will fail to visit them; and it may be permitted to glance aside from our immediate object to glean a very few observations from the customs of this fashionable watering-place. But the American visitor must not expect to meet at a watering-place in England precisely that aggregate of circumstances which goes to form his idea of the pleasures and privileges of one in his own country. There are restraints imposed by the circumstances of these elder lands, their necessity more than their choice, which must still at first sight appear forbidding and superfluous to the inhabitant of a new one. The rigid barriers of ceremony; the appearance of studied isolation and exclusiveness; the monotonous movement of the great social machine, organized to its minutest details, and regulated through all its processes; these at first may lead the visitor from the New World to suppose that he has fallen upon some region of persevering formality, where all is frost and show, perpetual glitter and unmeaning barrenness. But pierce these formal barriers of etiquette, dissolve by the requisite appliances this superficial frost-work of the English circles, and none, it is believed, will have any just reason to complain of coldness and reserve. By the social barriers spoken of, are not meant the distinctions of rank in European society, or the conventional observances by which they are guarded, for these do not constitute in fact the points of repulsion by which a stranger is apt to be encountered. Still less do they mean those mental habits of suspicion, mystery and indirectness, which may infect communities as well as individuals. For these there is neither extenuation nor excuse. Rousseau has finely said: 'Le premier pas vers le vice est de mettre du mystere aux actions innocentes; et quiconque aime a se cacher, a tot ou tard raison de se cacher. Un seul precepte de morale peut tenir lieu de tous les autres, c'est celui-ci: Ne fais, ni ne dis jamais rien que tu ne veuilles que tout le monde voie et entende. J'ai toujours regarde comme le plus estimable des hommes ce Romain qui voulait que sa maison fut construite de maniere qu'on vit tout ce qui s'y faisait.' Whether the Englishman would be the first or the last to submit himself to this crucial test of _living in a transparent house_, we do not feel called upon to decide. The barriers, of which some justification has been attempted, are merely those formal observances by which society aims to protect itself from the intrusion of the unworthy and designing; which all must perceive to be in some degree necessary, even to personal independence; and which common-sense teaches