The Knickerbocker, or New-York Monthly Magazine, March 1844: Volume 23, Number 3Various
Philosophy
The Knickerbocker, or New-York Monthly Magazine, March 1844: Volume 23, Number 3
Various
Periodicals
Produced by Barbara Tozier, Bill Tozier and the Online
Distributed Proofreading Team at http://www.pgdp.net
T H E K N I C K E R B O C K E R.
VOL. XXIII. MARCH, 1844. NO. 3.
WHAT IS TRANSCENDENTALISM?
BY A THINKING MAN.
This question has often been asked but seldom answered satisfactorily.
Newspaper editors and correspondents have frequently attempted a practical
elucidation of the mystery, by quoting from their own brains the rarest
piece of absurdity which they could imagine, and entitling it
'Transcendentalism.' One good hit of this kind may be well enough, by way
of satire upon the fogginess of certain writers who deem themselves, and
are deemed by the multitude, transcendental _par excellence_. COLERIDGE
however thought that to parody stupidity by way of ridiculing it, only
proves the parodist more stupid than the original blockhead. Still, one
such attempt may be tolerated; but when imitators of the parodist arise
and fill almost every newspaper in the country with similar witticisms,
such efforts become 'flat and unprofitable;' for nothing is easier than to
put words together in a form which conveys no meaning to the reader. It is
a cheap kind of wit, asinine rather than attic, and can be exercised as
well by those who know nothing of the subject as by those best acquainted
with it. Indeed, it is greatly to be doubted whether one in a hundred of
these witty persons know any thing of the matter; for if they possess
sense enough to make them worthy of being ranked among reasonable men, it
could be proved to them in five minutes that they are themselves
transcendentalists, as all thinking men find themselves compelled to be,
whether they know themselves by that name or not.
'Poh!' said a friend, looking over my shoulder; 'you can't prove _me_ a
transcendentalist; I defy you to do it; I despise the name.'
Why so? Let us know what it is that you despise. Is it the sound of the
word? Is it not sufficiently euphonious? Does it not strike your ear as
smoothly as Puseyite, or Presbyterian?
'Nonsense!' said he; 'you don't suppose I am to be misled by the sound of
a word; it is the meaning to which I object. I despise transcendentalism;
therefore I do not wish to be called transcendentalist.'
Very well; but we shall never 'get ahead' unless you define
transcendentalism according to your understanding of the word.
'That request is easily made, but not easily complied with. Have you
Carlyle or Emerson at hand?'
Here I took down a volume of each, and read various sentences and
paragraphs therefrom. These passages are full of transcendental ideas; do
you object to them?
'No,' said my friend; 'for aught I can perceive, they might have been
uttered by any one who was _not_ a transcendentalist. Let me see the
books.'
Public-domain text, read in full here on John Shaqi.
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