The Knickerbocker, or New-York Monthly Magazine, March 1844: Volume 23, Number 3Various
Philosophy
The Knickerbocker, or New-York Monthly Magazine, March 1844: Volume 23, Number 3
Various
Periodicals
A few years of quiet enjoyment passed, happily varied by the accession of
a fair and delicate little girl, who might be seen at their cheerful meals
seated in her high chair, the common object of their care and attention;
and not only affording in her fragile little person the strongest bond of
union, but the never-tiring subject of conversation. Sad indeed was the
change in this once happy family, when the widow and orphan sat alone at
the cheerless board. Death had entered and taken from them the sun of
their little world. The bereaved wife might have sunk under this calamity,
had not maternal solicitude been mixed with grief. With that admirable
fortitude and submission to duty so common to those of her sex in similar
circumstances, she at once devoted herself with increased solicitude to
the remaining object of her care and affection.
For a time but little change was visible in the family arrangements, for
though a sensitive she was a spirited woman. Her garden, which had been
the pride and delight of her husband, still flourished in perfect
neatness. After the usual time of decent seclusion, she again interchanged
visits with her friends and neighbors, and continued to maintain the stand
in the village society which had always been conceded to her. But this
state of things did not long continue, for alas! the _gathering_ as well
as the _protecting_ hand was removed. Her more aristocratic acquaintances
now began to remark that her table showed less of plenty and variety than
formerly, and that her dress, though perfectly neat, was less new and
fashionable than they expected in _their_ associates; for no where is the
distinction between the rich and poor more rigidly enforced than in
country villages. Most offensively marked is this distinction in the house
of God, where if any where this side the grave ought the rich and the poor
to meet on a level, before Him who regards not the outward estate of his
creatures. But modern Christians have contrived to evade the rebuke of the
apostle by the cunning device of introducing the noisy auctioneer, and
under a show of fairness and equality, 'the man in goodly apparel and
having a gold ring' is assigned the highest seat; and albeit a skeptic, by
the weight of his purse crowds the humble worshippers to the wall and into
the corners of their Father's house.
Public-domain text, read in full here on John Shaqi.
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