'St. John, the angel of the apocalypse, tells us, in his description of the heavenly Jerusalem, how he saw in his trance, that this metropolis of God was built four-square, and each side garnished with three doors; whence we can safely conclude, as St. Dionysius hath it, that from all quarters and parts of the world, there is access to heaven. 'St. Athanasius wisely observeth of the people of Israel, that when they entered on a campaign, the ark of the covenant, wherein were stored the laws of Moses and the ten commandments, was carried before the host, that the warriors might have God's law continually before their eyes. Hear this, ye Christian soldiers! The ten commandments were the avant-guard of the army of Israel; with you, God help us! they too commonly are sent to the rear.' * * * * * 'Who's there?' 'No friend!' 'Who is no friend?' 'I,' says Death. 'Holla there! Guard, turn out!' 'My loving friends,' replieth Death, 'I cannot laugh in my sleeve, for I have none; but I can't help grinning, at finding you think to frighten my scythe with your pikes and halberts. That would be a joke! How many of the Jews have I not destroyed? The sum total, as Holy Writ testifieth, 854,002,067! And now shall I be afraid of _you_? No, no! Order arms! Albeit your leader, _Mars_, and I, _Mors_, are kinsmen in name, I cannot abide neutral, but declare open war on you! Let him who doubts my power, go to Vienna, and ask of the first sentinel he meets!' Inasmuch as Vienna is a rampart of all Germany against the Turk, it is girt with thick walls, and strong towers. The heavenly city, Jerusalem, is described by the chronicle as having twelve great gates; now as Vienna hath six, it may justly be called half a heaven. It hath always been the wont of the soldiery at Vienna to keep their main force in the city, and a guard at St. Peter's church-yard; but this time, Death, against the officers' will, changed their ordering, and almost all the troops were bidden to _lie at ease_ in the church-yard, while Death went the rounds, from post to post, on the walls.' Let us quote the conclusion of this branch of his address: