Before phrenological investigation and discovery, man's moral and intellectual nature seemed destined to perpetual mal-treatment. The passion of fear was appealed to alike, to quicken the intellectual faculties and moral sentiments of youth. If one failed to acquire a lesson in a particular study with the same facility as another, it was set down to his indolence; if one betrayed an unruly propensity, which another did not manifest, it was charged to the general corruption of human nature; and the lash, in either case, was regarded as the blessed quickener of mental and moral dulness. The lesson was no better acquired, nor was the dangerous propensity diminished in activity, after the application of this remedy; and yet the rod and the delinquent urchin remained inseparable companions. The youth who, under the influence of angry excitement, had taken vengeance on his fellow, was never found to have had his destructiveness attempered with benevolence through the influence of scourging; nor has he who neglected mathematics, for the love of poetry, ever been flogged into an admiration of the exact sciences. The world was wondering at the reason of the failure, when the phrenologist stepped forth and informed them; but they laughed at him, and whipped the children still! Again: The man who was never forbidden to steal, may never have stolen; while another, to whom has been repeated every day of his life the command, 'Thou shalt not kill,' may nevertheless commit murder; and yet both have been treated as though they possessed the same sentiments and passions in an equal degree; and so of course they have received the same moral discipline. In him who knows no fear, how vain the attempt to inspire terror as the preventor of crime! And yet how readily would a noble sentiment respond to your appeal, and come to the rescue, when his virtue was at its greatest need, had it been trained to do so? Pride often concedes what cannot be obtained from a love of justice, while love of approbation will bestow in charity such sums as put benevolence to the blush for her scanty gifts. Cautiousness often gives to vice the fair aspect of virtue; while ingenuousness and courage often expose the purest man to accusation and censure. The love of glory may stimulate to deeds of heroism, which the dauntless patriot cannot excel; and people may worship the hero for braving danger in their behalf, when it was only his vanity he designed most particularly to serve.