The courtier approaches the minister of state with flattery, and obtains power and place; the robber awaits his sojourn through a lonely wood, and by putting in bodily fear, obtains his gold; while the thief secretly creeps into his mansion, and carries off his choicest plate and richest jewelry. Would the minister, the courtier, the robber, and the thief, profit by the same moral lecture, and the like mental discipline? Men often possess great religious reverence, who are as often detected at cheating in trade. Is the world right in denouncing such as hypocrites? May not great veneration and acquisitiveness, with moderate conscientiousness, produce this result? What correction has been applied to defects like these? Not the right one, surely. The patient wants no more religion than he has got, but a little more integrity. Quicken his conscientiousness, and he is cured. Whose benevolence is heightened by fear? Who refrains from theft for the hope of reward? The just man tells you he has no _desire_ to steal. Will the fear of punishment inspire devotion? The devout man '_feels_ to adore' his Creator. Will fear convince the atheist of his error?--or the hope of reward convert him to a reasonable faith? Both of these have been lavishly dealt out to him, with very little effect. There are those who love contention better than truth. Will argument convince such? They avoid nothing so much as conviction, which puts an end to contention, and of course to all the pleasure derived from it. Such interpose combativeness between your argument and their reason, and your blows fall thick upon the shield only, and arouse it to more and more resistance. Why spin out the night in fruitless argument? Let them alone, and they will be convinced as soon as the spirit of strife slumbers, and reason assumes her throne. The phrenologist observed all this, and much more; and he could not fail to conclude, that men's intellectual and moral natures varied almost indefinitely. Here was one distinguished for passion, there another for philosophy; one was celebrated for the brilliancy of his fancy, another for the solidity of his judgment. Here was a mathematician, there a poet; here a mechanic, and there a musician; and those who resembled each other in mental dispositions, still varied in activity and strength; so that there was as much difference in their intellectual as in their physical power. Again, as we have seen, their sentiments were unlike. Benevolence was contrasted with meanness in every condition of human life, and conscientiousness warred with injustice, wherever man was found; so that the moral aspects of men, differed no less than their countenances. A PRACTITIONER, HIS PILGRIMAGE PART ONE. INVOCATION.