The Knickerbocker, Vol. 22, No. 2, August 1843Various
General
The Knickerbocker, Vol. 22, No. 2, August 1843
Various
Periodicals
A common maxim is, that 'old maids' are peevish, tea-drinking,
scandal-loving bodies. Many old maids are so; for their constant
exposure to unfeeling derision renders them the first; sympathy
with each other's condition gives them the second habit; and the
weakness of human nature prompts them to envy and detract from those
whom they deem more fortunate than themselves. But there are many
of these slandered sisters who never coveted the double blessedness
they are supposed to envy; who are too independent to sigh for
gilded compliments and hollow homage; and are quite content to live
in isolated virtue, and die in solitary peace. Yes! thousands of
these unappropriated 'units' have been mellowed by the touch of
Time, till they have become the very models of womanhood; modest and
intelligent, just and generous, mild and charitable; aiding by their
labors, consoling by their words, enlightening by their wisdom, and
instructing by the beautiful teachings of uniform example. Hannah
More is at the head of the female world.
It is a frequent remark that the sons of eminent men are rarely
eminent. Now eminence is rare in _every_ class of society--for it
is a relative term, meaning _uncommon_ excellence, and of course,
it cannot be very common. But I think the proportion at least as
large among the offspring of the great as among the children of the
obscure. If among the former, vice too often consumes the energies
of the spirit, and parasites persuade them that greatness is the
privilege of their birth, and that Elisha will receive the mantle,
although he walk not in the footsteps of Elijah; to the latter 'the
ample page of Knowledge' has been sealed by stern necessity, and
'Penury has frozen the genial current of the soul.' Not one in ten
thousand among the sons of the humble has ever attained to eminence,
and quite as great a percentage is found among the children of the
distinguished. The opinion, therefore, is either false, or is a
stupid truism amounting to this: 'Few of the multitude distinguish
themselves by _uncommon_ merit.'
Public-domain text, read in full here on John Shaqi.
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