The battle had been fought yesterday! Armand de Laguy fell, mortally
wounded by his wronged cousin’s hand, and with his latest breath
declared his treasons, and implored pardon from his king, his kinsman,
and his God--happy to perish by a brave man’s sword, not by a headman’s
axe. And Marguerite, the victor’s prize--rejected by the man she had
betrayed--herself refusing, even if he were willing, to wed with him
whom she could but dishonor--had now no option save death or the
detested cloister.
And now men pitied--women wept--all frowned, and wondered, and kept
silence. That a young, vain, capricious beauty--the pet and spoiled
child from her very cradle of a gay and luxurious court, worshipped
for her charms like a second Aphrodite, intoxicated with the love of
admiration--that such a one should be inconstant, fickle--should swerve
from her fealty to the dead--a questionable fealty always--and be won
to a rash second love by the falsehood and treasons of a man young,
and brave, and handsome--falsehood which had deceived wise men--that
such should be the course of events, men said, was neither strange nor
monstrous! It was a fault, a lapse, of which she had been guilty--which
might indeed make her future faith suspected, which would surely
justify Charles de La-Hirè in casting back her proffered hand--but
which at the worst was venial, and deserving no such doom as the
soul-chilling cloister.
She had, they said, in no respect participated in the guilt or shared
the treacheries of Armand. On the contrary, she, the victim of his
fraud, had been the first to denounce, to spit at, to defy him.
Moreover, it was understood that, although De La-Hirè had refused
her hand, several of equal and even higher birth than he had offered
to redeem her from the cloister by taking her to wife of their free
choice. Jarnac had claimed the beauty, and it was whispered that the
duke de Nevers had sued to Henry vainly for the fair hand of the
unwilling novice.
But the king was relentless. “Either the wife of De La-Hirè, or the
bride of God in the cloister!” was his unvarying reply. No further
answer would he give--no disclosure of his motives would he make,
even to his wisest councillors. Some, indeed, augured that the good
monarch’s anger was but feigned, and that, deeming her sufficiently
punished already, he was desirous still of forcing her to be the bride
of him to whom she had been destined, and whom she still, despite her
brief inconstancy, unquestionably worshipped in her heart; for all men
still supposed that at the last Charles would forgive the hapless girl,
and so relieve her from the living tomb that even now seemed yawning to
enclose her. But others--and they were those who understood the best
mood of France’s second Henry--vowed that the wrath was real; and felt
that, though no man could fathom the cause of his stern ire, he never
would forgive the guilty girl, whose frailty, as he swore, had caused
such strife and bloodshed.
Public-domain text, read in full here on John Shaqi.
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