who brought the daily pittance, scarcely sufficient for the wants of
his wretched existence.
Albert of Vermandois, a Burgundian youth of high nobility, and yet more
exalted renown, had left his native land stung almost to madness by
the early death of her to whom he had vowed his affections, and whose
name he had already made “glorious by his sword,” from the banks of
the Danube to the pillars of Hercules. He had bound the cross upon his
breast, he had mortified all worldly desires, all earthly passions,
beneath the strict rule of his order. While yet in the flush and pride
of manhood, before a gray hair had streaked his dark locks, or a single
line wrinkled his lofty brow, he had changed his nature, his heart,
his very being; he had attained a height of dignity and fame scarcely
equalled by the best and noblest warriors of the temple. The vigor of
his arm, the vast scope of his political foresight, no less than the
unimpeached rigor of his morals, had long rendered him a glory to his
brotherhood, a cause of terror and an engine of defeat to the Saracen
lords of the Holy Land. Many a league had been formed to overpower,
many a dark plot hatched to inveigle him; but so invariably had he
borne down all odds in open warfare before his irresistible lance,
so certainly had he hurled back all secret treasons with redoubled
vengeance on the heads of the schemers, that he was almost deemed
the possessor of some cabalistic spell, framed for the downfall and
destruction of the sons of Islam.
Deep were the consultations of the infidel leaders concerning the
destiny of their formidable captive. The slaughter actually wrought by
his hand had been so fearful, the ravages produced among their armies
by his policy so unbounded, that a large majority were in favor of his
instant execution; nor could human ingenuity devise, or brute cruelty
perform, more hellish methods of torture than were calmly discussed in
that infuriate assembly.
It was late on the third day of his captivity, when the hinges of
his dungeon-grate creaked, and a broader glare streamed through the
aperture than had hitherto disclosed the secrets of his prisonhouse.
The red light streamed from a lamp in the grasp of a dark figure--an
imaum, known by his high cap of lambskin, his loose black robes, his
parchment cincture, figured with Arabic characters, and the long beard
that flowed even below his girdle in unrestrained luxuriance. A negro,
bearing food of a better quality, and the beverage abhorred by the
prophet, the forbidden juice of the grape, followed--his ivory teeth
and the livid circles of his eyes glittering with a ghastly whiteness
in the clear lamp-light. He arranged the unaccustomed dainties on the
rocky floor: the slave withdrew. The priest seated himself so that the
light should reveal every change of the templar’s features, while his
own were veiled in deep shadow.
Public-domain text, read in full here on John Shaqi.
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