“Arise, young Nazarene,” he said, “arise and eat, for to-morrow thou
shalt die. Eat, drink, and let thy soul be strengthened to bear thy
doom; for as surely as there is one God, and one prophet, which is
Mohammed, so surely is the black wing of Azrael outstretched above
thee!”
“It is well,” was the unmoved reply. “I am a consecrated knight, and
how should a templar tremble?--a Christian, and how should a follower
of Jesus fear to die?”
“My brother hath spoken wisely, yet is his wisdom but folly. Truly
hast thou said, ‘It is well to die;’ for is it not written that the
faithful and the yaoor must alike go hence? But is it the same thing
for a warrior to fall amid the flutter of banners and the flourish
of trumpets--which are to the strong man even as the breath of his
nostrils, or as the mild shower in seedtime to the thirsty plain--and
to perish by inches afar from his comrades, surrounded by tribes to
whom the very name of his race is a by-word and a scorn?”
“Now, by the blessed light of heaven!” cried the indignant soldier,
“rather shouldst thou say a terror and a ruin; for when have the dogs
endured the waving of our pennons or the flash of our armor? But it
skills not talking--leave me, priest, for I abhor thy creed, as I
despise thy loathsome impostor!”
For a short space the wise man of the tribes was silent; he gazed
intently on the countenance of his foeman, but not a sign of wavering
or dismay could his keen eye trace in the stern and haughty features.
“Allah Acbar,” he said at length; “to God all things are possible:
would the Christian live?”
“All men would live, and I am but a man,” returned the knight; “yet,
praise be to Him where all praise is due, I have never shrunk from
death in the field, nor can he fright me on the scaffold. If my Master
has need of his servant, he who had power to deliver Israel from
bondage, and Daniel from the jaws of the lion, surely he shall deliver
my soul from the power of the dog. And if he has appointed for me the
crown of martyrdom, it shall ne’er be said that Albert of Vermandois
was deaf to the will of the God of battles and the Lord of hosts.”
“The wise man hath said,” replied the slow, musical notes of the
priest, in strange contrast to the fiery zeal of the prisoner--“the
wise man hath said, ‘Better is the cottage that standeth firm than
the tower which tottereth to its fall.’ Will my brother hear reason?
Cast away the cross from thy breast, bind the turban upon thy brow, and
behold thou shalt be as a prince among our people!”
Public-domain text, read in full here on John Shaqi.
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