They heard that the _ksiondz_ Bishop Peter, had baptized the child during the night. On account of this, they feared that the little girl was not very strong. But the experienced townswomen quoted some similar cases, in which the infants had grown stronger immediately after baptism. Therefore they comforted themselves with this hope; their confidence was greatly increased by the name given to the princess. "Neither Bonifacius nor Bonifacia can die immediately after baptism; the child so named is destined to accomplish something great," they said. "During the first years, especially during the first weeks, the child cannot do anything good or bad." The next day, however, there came bad news from the castle concerning the infant and the mother, and the city was excited. During the whole day, the churches were as crowded as they were during the time of absolution. Votive offerings were very numerous for the queen's and princess' health. One could see poor peasants offering some grain, lambs, chickens, ropes of dried mushrooms or baskets of nuts. There came rich offerings from the knights, from the merchants and from the artisans. They sent messengers to the places where miracles were performed. Astrologers consulted the stars. In Krakow itself, they ordered numerous processions. All guilds and fraternities took part in them. There was also a children's procession because the people thought that these innocent beings would be more apt to obtain God's favor. Through the gates new crowds were coming. Thus day after day passed, with continual ringing of bells, with the noise of the crowds in the churches, with processions and with prayers. But when at the end of a week, the beloved queen and the child were still living, hope began to enter the hearts of the people. It seemed to them impossible, that God would take from the kingdom the queen who, having done so much for it, would thus be obliged to leave so much unfinished. The scholars told how much she had done for the schools; the clergy, how much for God's glory; the statesmen, how much for peace among Christian monarchs; the jurisconsults, how much for justice; the poor people, how much for poverty. None of them could believe that the life so necessary to the kingdom and to the whole world, would be ended prematurely.