The Knights of the Cross, or, Krzyzacy: Historical RomanceSienkiewicz, Henryk
History
The Knights of the Cross, or, Krzyzacy: Historical Romance
Sienkiewicz, Henryk
Poland -- History -- Jagellons, 1386-1572 -- Fiction; Teutonic Knights -- History -- Fiction
In the meanwhile on July thirteenth, the tolling bells announced the
death of the child. The people again swarmed through the streets of the
city, and uneasiness seized them. The crowd surrounded Wawel again,
inquiring about the queen's health. But now nobody came out with good
news. On the contrary, the faces of the lords entering the castle, or
returning to the city, were gloomy, and every day became sadder. They
said that the _ksiondz_ Stanislaw of Skarbimierz, the master of liberal
sciences in Krakow, did not leave the queen, who every day received holy
communion. They said also, that after every communion, her room was
filled with celestial light. Some had seen it through the windows; but
such a sight frightened the hearts devoted to the lady; they feared that
it was a sign that celestial life had already begun for her.
But everybody did not believe that such a dreadful thing could happen;
they reassured themselves with the hope that the justice of heaven would
be satisfied with one victim. But on Friday morning, July seventeenth,
the news spread among the people that the queen was in agony. Everybody
rushed toward Wawel. The city was deserted; even mothers with their
infants rushed toward the gates of the castle. The stores were closed;
they did not cook any food. All business was suspended; but around Wawel,
there was a sea of uneasy, frightened but silent people.
At last at the thirteenth hour from noontime, the bell on the tower of
the cathedral resounded. They did not immediately understand what it
meant; but the people became uneasy. All heads and all eyes turned toward
the tower in which was hung the tolling bell; its mournful tones were
soon repeated by other bells in the city: by those at Franciscans, at
Trinity, and at Panna Marya. Finally the people understood; then their
souls were filled with dread and with great grief. At last a large black
flag embroidered with a death's head, appeared on the tower. Then all
doubt vanished: the queen had rendered her soul to God.
Beneath the castle walls resounded the roar and the cries of a hundred
thousand people and mingled with the gloomy voices of the bells. Some of
the people threw themselves on the ground; others tore their clothing or
lacerated their faces; while others looked at the walls with silent
stupefaction. Some of them were moaning; some, stretching their hands
toward the church and toward the queen's room, asked for a miracle and
God's mercy. But there were also heard some angry voices, which on
account of despair were verging toward blasphemy:
"Why have they taken our dear queen? For what then were our processions,
our prayers and our entreaties? Our gold and silver offerings were
accepted and we have nothing in return for them! They took but they gave
us nothing in return!" Many others weeping, repeated: "Jesus! Jesus!
Jesus!" The crowds wanted to enter the castle, to look once more on the
face of their queen.
Public-domain text, read in full here on John Shaqi.
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