The Knights TemplarsAddison, C. G. (Charles Greenstreet)
History
The Knights Templars
Addison, C. G. (Charles Greenstreet)
Templars
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Transcriber's note:
Text enclosed by underscores is in italics (_italics_).
Text enclosed by equal signs is in bold face (=bold=).
Chapter III contains a Greek name, the letters of which
might not display properly. A transliteration is contained
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THE KNIGHTS TEMPLARS,
by
C. G. ADDISON ESQE.
Barrister at Law
[Illustration]
THIRD EDITION.
London,
Longman, Brown, Green, and Longmans.
Paternoster Row, 1852.
[Illustration: THE ADMISSION OF A NOVICE TO THE VOWS OF THE ORDER OF
THE TEMPLE]
PREFACE
TO THE FIRST EDITION.
Having some years ago, during a pilgrimage to the Holy City of
Jerusalem, gained admission to the courts of the ancient Temple of the
Knights Templars, which still exists on Mount Moriah in a perfect state
of preservation as a Mussulman Mosque, and having visited many of the
ruined fortresses and castles of the ancient order of the Temple, whose
shattered walls are still to be seen at intervals in Palestine and in
Syria, from Gaza to Antioch, and from the mountains of the Dead Sea to
the shores of the Mediterranean, I naturally became greatly interested
in the history of the order, and in the numerous remains and memorials
of the Knights Templars still to be met with in various stages of decay
and ruin in almost every part of Europe. The recent restoration of the
Temple Church at London, the most beautiful and the best preserved of
all the ancient ecclesiastical edifices of the western provinces of the
Temple, first suggested to me the idea of writing a short historical
account of the varied fortunes of that great religious and military
fraternity of knights and monks by whom it was erected, and of their
dark and terrible end.
Born during the first fervour of the Crusaders, the Templars were
flattered and aggrandized as long as their great military power
and religious fanaticism could be made available for the support of
the Eastern church and the retention of the Holy Land; but when the
crescent had ultimately triumphed over the cross, and the religious and
military enthusiasm of Christendom had died away, they encountered the
basest ingratitude in return for the services they had rendered to the
Christian faith, and were plundered, persecuted, and condemned to a
cruel death by those who ought in justice to have been their defenders
and supporters.
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