The Knights TemplarsAddison, C. G. (Charles Greenstreet)
History
The Knights Templars
Addison, C. G. (Charles Greenstreet)
Templars
“XLVII. Forasmuch as it becometh all religion to behave decently and
humbly without laughter, and to speak sparingly but sensibly, and not
in a loud tone, we specially command and direct every professed brother
that he venture not to shoot in the woods either with a long-bow or a
cross-bow; and for the same reason, that he venture not to accompany
another who shall do the like, except it be for the purpose of
protecting him from the perfidious infidel; neither shall he dare to
halloo, or to talk to a dog, nor shall he spur his horse with a desire
of securing the game.
“LI. Under Divine Providence, as we do believe, this new kind of
religion was introduced by you in the holy places, that is to say, the
union of WARFARE with RELIGION, so that religion, being armed, maketh
her way by the sword, and smiteth the enemy without sin. Therefore we
do rightly adjudge, since ye are called KNIGHTS OF THE TEMPLE, that for
your renowned merit, and especial gift of godliness, ye ought to have
lands and men, and possess husbandmen and justly govern them, and the
customary services ought to be specially rendered unto you.
“LV. We permit you to have married brothers in this manner, if such
should seek to participate in the benefit of your fraternity; let
both the man and his wife grant, from and after their death, their
respective portions of property, and whatever more they acquire in
after life, to the unity of the common chapter; and, in the interim,
let them exercise an honest life, and labour to do good to the
brethren: but they are not permitted to appear in the white habit and
white mantle. If the husband dies first, he must leave his portion of
the patrimony to the brethren, and the wife shall have her maintenance
out of the residue, and let her depart therewith; for we consider it
most improper that such women should remain in one and the same house
with the brethren who have promised chastity unto God.
“LVI. It is moreover exceedingly dangerous to join sisters with you in
your holy profession, for the ancient enemy hath drawn many away from
the right path to paradise through the society of women: therefore,
dear brothers, that the flower of righteousness may always flourish
amongst you, let this custom from henceforth be utterly done away with.
“LXIV. The brothers who are journeying through different provinces
should observe the rule, so far as they are able, in their meat
and drink, and let them attend to it in other matters, and live
irreproachably, that they may get a good name out of doors. Let them
not tarnish their religious purpose either by word or deed; let them
afford to all with whom they may be associated, an example of wisdom,
and a perseverance in all good works. Let him with whom they lodge be
a man of the best repute, and, if it be possible, let not the house of
the host on that night be without a light, lest the dark enemy (from
whom God preserve us) should find some opportunity.
Public-domain text, read in full here on John Shaqi.
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