The Knights TemplarsAddison, C. G. (Charles Greenstreet)
History
The Knights Templars
Addison, C. G. (Charles Greenstreet)
Templars
Hugh de Payens, before his departure, placed a Knight Templar at the
head of the order in this country, who was called the Prior of the
Temple, and was the procurator and vicegerent of the Master. It was
his duty to manage the estates granted to the fraternity, and to
transmit the revenues to Jerusalem. He was also delegated with the
power of admitting members into the order, subject to the control and
direction of the Master, and was to provide means of transport for such
newly-admitted brethren to the far east, to enable them to fulfil the
duties of their profession. As the houses of the Temple increased in
number in England, sub-priors came to be appointed, and the superior
of the order in this country was then called the Grand Prior, and
afterwards Master of the Temple.
An astonishing enthusiasm was excited throughout Christendom in behalf
of the Templars; princes and nobles, sovereigns and their subjects,
vied with each other in heaping gifts and benefits upon them, and
scarce a will of importance was made without an article in it in their
favour. Many illustrious persons on their deathbeds took the vows, that
they might be buried in the habit of the order; and sovereign princes,
quitting the government of their kingdoms, enrolled themselves amongst
the holy fraternity, and bequeathed even their dominions to the Master
and the brethren of the Temple. St. Bernard, at the request of Hugh de
Payens, took up his powerful pen in their behalf. In a famous discourse
“In praise of the New Chivalry,” the holy abbot sets forth, in eloquent
and enthusiastic terms, the spiritual advantages and blessings enjoyed
by the military friars of the Temple over all other warriors. He draws
a curious picture of the relative situations and circumstances of the
_secular_ soldiery and the soldiery of CHRIST, and shows how different
in the sight of God are the bloodshed and slaughter perpetrated by
the one, from that committed by the other. Addressing himself to the
secular soldiers he says “Ye cover your horses with silken trappings,
and I know not how much fine cloth hangs pendent from your coats of
mail. Ye paint your spears, shields, and saddles; your bridles and
spurs are adorned on all sides with gold, and silver, and gems, and
with all this pomp, with a shameful fury and a reckless insensibility,
ye rush on to death. Are these military ensigns, or are they not rather
the garnishments of women? Can it happen that the sharp-pointed sword
of the enemy will respect gold, will it spare gems, will it be unable
to penetrate the silken garment? Lastly, as ye yourselves have often
experienced, three things are indispensably necessary to the success
of the soldier; he must be bold, active, and circumspect; quick in
running, prompt in striking; ye, however, to the disgust of the eye,
nourish your hair after the manner of women, ye gather around your
footsteps long and flowing vestures, ye bury up your delicate and
tender hands in ample and wide-spreading sleeves.
Public-domain text, read in full here on John Shaqi.
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