2 Singe den Koran laut. H.v.P. Psalle Alcoranum psallendo. Mar. Singe den
Koran mit singender und lauter Stimme ab. Ullm.
3 Lit. most firm, perhaps, distinct.
4 This verse, according to a tradition of Ayesha, was revealed one year later
than the previous part of the Sura. Nöldeke says it is "offenbar ein
Medinischer."
5 The reader will not be surprised to find in the very outset of Muhammad's
career a frequent mention of Alms, Prayer, Heaven, Hell, Judgment, Apostles,
etc., in their usual sense, when he remembers that Judaism was extensively
naturalised in Arabia, and Christianity, also, although to a smaller extent.
The words and phrases of these religions were doubtless familiar to the
Meccans, especially to that numerous body who were anxiously searching after
some better religion than the idolatries of their fathers (v. on Sura iii.
19, 60), and provided Muhammad with a copious fund from which to draw.
SURA XCIII.1-THE BRIGHTNESS [IV.]
MECCA.-11 Verses
In the Name of God, the Compassionate, the Merciful
BY the noon-day BRIGHTNESS,
And by the night when it darkeneth!
Thy Lord hath not forsaken thee, neither hath he been displeased.
And surely the Future shall be better for thee than the Past,
And in the end shall thy Lord be bounteous to thee and thou be satisfied.
Did he not find thee an orphan2 and gave thee a home?
And found thee erring and guided thee,3
And found thee needy and enriched thee.
As to the orphan therefore wrong him not;
And as to him that asketh of thee, chide him not away;
And as for the favours of thy Lord tell them abroad.
_______________________
1 This and the six following Suras are expressions of a state of deep mental
anxiety and depression, in which Muhammad seeks to reassure himself by
calling to mind the past favours of God, and by fixing his mind steadfastly
on the Divine Unity. They belong to a period either before the public
commencement of his ministry or when his success was very dubious, and his
future career by no means clearly marked out.
2 The charge of the orphaned Muhammad was undertaken by Abd-al-Mutalib, his
grandfather, A.D. 576. Hishami, p. 35; Kitab al Wakidi, p. 22, have preserved
traditions of the fondness with which the old man of fourscore years treated
the child, spreading a rug for him under the shadow of the Kaaba, protecting
him from the rudeness of his own sons, etc.
3 Up to his 40th year Muhammad followed the religion of his countrymen. Waq.
Tabari says that when he first entered on his office of Prophet, even his
wife Chadijah had read the Scriptures, and was acquainted with the History of
the Prophets. Spreng. p. 100. But his conformity can only have been partial.
SURA XCIV.-THE OPENING [V.]
MECCA.-8 Verses
In the Name of God, the Compassionate, the Merciful
HAVE we not OPENED thine heart for thee?
And taken off from thee thy burden,
Which galled thy back?
And have we not raised thy name for thee?
Then verily along with trouble cometh ease.
Public-domain text, read in full here on John Shaqi.
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