Note: This eBook still needs better formatting, especially for extensive footnotes, so is posted as version 09 rathern than 10. See Project Gutenberg's eBooks #3434 and 2800 for other translations of The Koran. Thanks to Brett Zamir for work on this eBook. THE KORAN: COMMONLY CALLED THE ALKORAN OF MOHAMMED. Translated into English from the Original Arabic, WITH EXPLANATORY NOTES TAKEN FROM THE MOST APPROVED COMMENTATORS. TO WHICH IS PREFIXED A PRELIMINARY DISCOURSE, BY GEORGE SALE. TO THE RIGHT HON. JOHN LORD CARTERET. ONE OF THE LORDS OF HIS MAJESTY'S MOST HONOURABLE PRIVY COUNCIL. ____________ MY LORD, NOTWITHSTANDING the great honour and respect generally and deservedly paid to the memories of those who have founded states, or obliged a people by the institution of laws which have made them prosperous and considerable in the world, yet the legislator of the Arabs has been treated in so very different a manner by all who acknowledge not his claim to a divine mission, and by Christians especially, that were not your lordship's just discernment sufficiently known, I should think myself under a necessity of making an apology for presenting the following translation. The remembrance of the calamities brought on so many nations by the conquests of the Arabians may possibly raise some indignation against him who formed them to empire; but this being equally applicable to all conquerors, could not, of itself, occasion all the detestation with which the name of Mohammed is loaded. He has given a new system of religion, which has had still greater success than the arms of his followers, and to establish this religion made use of an imposture; and on this account it is supposed that he must of necessity have been a most abandoned villain, and his memory is become infamous. But as Mohammed gave his Arabs the best religion he could, as well as the best laws, preferable. at least, to those of the ancient pagan lawgivers, I confess I cannot see why he deserves not equal respect-though not with Moses or Jesus Christ, whose laws came really from Heaven, yet, with Minos or Numa, notwithstanding the distinction of a learned writer, who seems to think it a greater crime to make use of an imposture to set up a new religion, founded on the acknowledgment of one true God, and to destroy idolatry, than to use the same means to gain reception to rules and regulations for the more orderly practice of heathenism already established.