Christian Knowledge, then established in the Middle Temple, to issue an Arabic
New Testament for the Syrian Christians. It is surmised that Negri was Sale's
first instructor in Arabic, though Dadichi, the King's Interpreter, a learned
Greek of Aleppo, guided him, we are told, "through the labyrinth of oriental
dialects."
Whatever Sale may have known before-and he certainly had the gift of
languages-it is on the Society's records that on August 30, 1726, he offered
his services as one of the correctors of the Arabic New Testament and soon
became the chief worker on it, besides being the Society's solicitor and
holding other honorary offices. That translation of the New Testament into
Arabic was followed by the translation of the Korân into English.
In this edition the proper names have been left for the most part as in
the original, but the reader must understand that in Sale's day there was a
freedom in regard to oriental orthography that allowed of many variations. In
spite, however, of the want of a scientific system, Sale's transcription is on
the whole clear, and far less confusing than those adopted by contemporary
Anglo-Indian scholars, who utterly distorted Muhammadan names-including place
names in India-by rendering the short a by u and so forth. As a few examples
of names spelled in more than one way, the correct modern way being given
first, we have Al-Qor'án, Coran, Korân, etc.; Muhammad, Mohammed, Mahomet,
etc.; Al-Baidhâwi, Al-Beidâwi; Muttalib, Motalleb, Motaleb, etc.; Jalâl ud-
Dîn, Jallâlo'ddîn; Anas, Ans; Khalîfa, Caliph, Khalif, etc.
It is only within quite recent times that scholars have troubled to
render each letter of the Arabic alphabet by an equivalent and distinct letter
of the Roman alphabet-and although no particular system has been universally
adopted by European orientalists, every writer has some system by which any
reader with a knowledge of Arabic is able to turn back every name into the
original script. The chief advantage of any such system is that a distinction
is made between the two varieties of s, k, and t, and the presence of the
illusive Arabic letter 'ayn is always indicated.
E. DENISON ROSS.
Sir Edward Denison Ross
C.I.E., Ph.D., ETC.
[Written apparently sometime after 1877]
TO THE READER.
_______
Public-domain text, read in full here on John Shaqi.
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