The Lady Poverty: A XIII. Century AllegoryGiovanni, da Parma
Religion
The Lady Poverty: A XIII. Century Allegory
Giovanni, da Parma
Francis, of Assisi, Saint, 1182-1226; Poverty -- Religious aspects -- Catholic Church
But Avarice, seeing that she could not, unaided, attain her ends upon
my Disciples, changed her plan, that she might better fulfil her
Purpose. So she called in Sloth, who neglects to begin good Works,
or to finish those begun. And Avarice made a Treaty with Sloth, and
entered into a Compact with her against the Religious. They were not
intimate, these two, nor closely affined, but they readily made Common
Cause in Evil-doing, as formerly did Pilate with Herod against the
Messiah. And when their Plan was laid, Sloth began her Ravages, and
having given Assault with her Satellites, she entered the Domain of the
Religious, and by sheer Force carried off their Arms and extinguished
their Charity, reducing them to Tepidity and Sluggishness. And so, a
little also by Pusillanimity of Spirit, they became altogether dead of
Heart.
XVIII
OF THE RELIGIOUS WHO WERE CONQUERED BY SLOTH[25]
After a While some of the Religious began to sigh most lamentably for
the Flesh-pots of Egypt which they had left behind, and ignobly to seek
what with noble Heart they had abandoned. They fretted at having to
walk in the Ways of God’s Commandments, and followed His Injunctions
with a barren Heart. They grew faint under their Burden, and for Want
of the Spirit could scarcely breathe. Compunction they rarely felt,
and never Contrition; at Obedience they murmured; their Thoughts
were Earthy, their Joy carnal, paltry their Sorrow and their Speech
imprudent, their Laughter easily provoked. Mirthful of Visage, their
Carriage full of Vanity, their Garments soft and delicate, carefully
cut, and still more carefully fashioned, they slept inordinately, ate
overmuch, and drank intemperately. Their talk was full of Jests, and
Railleries, and Idle Words. They engaged in Story-telling, changed the
Rule, disposed of Patronage, and were busily occupied about the Affairs
of the World. Of Spiritual Exercises there was no Care or Thought;
but rarely Exhortations to save the Soul; they had become lukewarm in
Celestial Things. In the Hardness of their Hearts they began to envy
one another, to provoke one another, to domineer over one another,
one Brother eagerly bringing the vilest Accusations against another.
They shunned Gravity, and sought false Sources of Joy, seeing that
they could not have the true. Nevertheless they kept up some show of
Sanctity, so that they might not be utterly despised, and by holy Talk
they sought to hide their wretched way of Life from the Simple. But
so great was the Ruin of the Interior Man, that, unable to contain
themselves, their evil Life burst forth in exterior Manifestations.
In short they began to fawn upon the World, striking bargains with
Worldlings that they might empty their Purses, and they enlarged their
Buildings and multiplied those Things which they had forever renounced.
They bartered their Words to the Rich, and their Courtesies to Noble
Ladies. They eagerly frequented the Courts of Kings and Princes, that
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