In the early days of this amusement Edgar Caswall spent hours. Hundreds
of such messengers flew along the string, until soon he bethought him of
writing messages on these papers so that he could make known his ideas to
the kite. It may be that his brain gave way under the opportunities
given by his illusion of the entity of the toy and its power of separate
thought. From sending messages he came to making direct speech to the
kite--without, however, ceasing to send the runners. Doubtless, the
height of the tower, seated as it was on the hill-top, the rushing of the
ceaseless wind, the hypnotic effect of the lofty altitude of the speck in
the sky at which he gazed, and the rushing of the paper messengers up the
string till sight of them was lost in distance, all helped to further
affect his brain, undoubtedly giving way under the strain of beliefs and
circumstances which were at once stimulating to the imagination,
occupative of his mind, and absorbing.
The next step of intellectual decline was to bring to bear on the main
idea of the conscious identity of the kite all sorts of subjects which
had imaginative force or tendency of their own. He had, in Castra Regis,
a large collection of curious and interesting things formed in the past
by his forebears, of similar tastes to his own. There were all sorts of
strange anthropological specimens, both old and new, which had been
collected through various travels in strange places: ancient Egyptian
relics from tombs and mummies; curios from Australia, New Zealand, and
the South Seas; idols and images--from Tartar ikons to ancient Egyptian,
Persian, and Indian objects of worship; objects of death and torture of
American Indians; and, above all, a vast collection of lethal weapons of
every kind and from every place--Chinese "high pinders," double knives,
Afghan double-edged scimitars made to cut a body in two, heavy knives
from all the Eastern countries, ghost daggers from Thibet, the terrible
kukri of the Ghourka and other hill tribes of India, assassins' weapons
from Italy and Spain, even the knife which was formerly carried by the
slave-drivers of the Mississippi region. Death and pain of every kind
were fully represented in that gruesome collection.
Public-domain text, read in full here on John Shaqi.
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