splendid new Musée d'Art et d'Histoire, in the Rue des Casemates. Then it had no front, in the ordinary sense, towards the lake; and the islands in the Rhone were laden with quaint old tenements. Moreover, the whole city was then surrounded by a ring of many-angled fortifications in the familiar manner of Vauban. [Illustration: THE JURA RANGE FROM THONON, HTE. SAVOIE.] If the actual birth-place of Jean Jacques Rousseau in the Grande Rue has perished, no better piece of luck has befallen the house, at No. 11, Rue des Chanoines (now relabelled Rue Calvin), in which Calvin, as recorded by an existing tablet, resided from 1543 to his death in 1564. To find authentic associations with Calvin we must pass into the former Cathedral, now the Protestant Church of St. Pierre, where is still preserved a chair on which he is said to have sat to preach. The Cathedral itself, however, is his truest monument, for in this he constantly preached, and in this he delivered judgment. This last is a grand old Romanesque pile, with transeptal towers like those at Exeter; but sadly disfigured externally by an atrocious, Classical, eighteenth-century west front. This, with its Corinthian pillars, might be well enough elsewhere, but is quite out of keeping, like the west front at Fécamp, in Normandy, with the older work behind. It must also be acknowledged that here, as at Lausanne, the austere Calvinistic furniture is wholly out of keeping with an interior that was obviously intended for elaborate Catholic ritual. In a very odd position, at the south-west corner of the nave, is the striking fifteenth-century Chapel of the Maccabées that was built in 1406 by Cardinal Jean de Brogny, who was Bishop of Geneva between 1423 and 1426. The curious name is met with again as far away as Amiens, and may possibly derive from "macabre," the Chapel of the Dead: Brogny, indeed, is said to have built this chapel with a view to his own future interment. In the body of the church there are really several points to notice, though at first its general aspect is repellently cold and bare. In the chancel and south nave aisle remain a number of old stalls with misericordes, one of the last of which is unexpectedly carved with a frog. Other stalls have canopies, apparently much restored, the backs of which are sculptured with figures of Prophets and Apostles, greatly recalling those in the not far distant French cathedral of St. Claude. Included among the rest are David and the Sybil, who was credited with prescience of the coming birth of Christ: "Teste David cum Sybilla."