The Lake Regions of Central Africa: A Picture of Exploration, Vol. 1 — John Shaqi
The Lake Regions of Central Africa: A Picture of Exploration, Vol. 1Burton, Richard Francis, Sir
History
The Lake Regions of Central Africa: A Picture of Exploration, Vol. 1
Burton, Richard Francis, Sir
Africa, Central -- Description and travel
[2] It must be borne in mind, that, in the Kisawahili and its
cognates, the vowel _u_ prefixed to a root, which, however, is never
used without some prefix, denotes, through a primary idea of
causality, a country or region, as Uzaramo, the region of Zaramo. Many
names, however, exceptionally omit this letter, as the Mrima, K’hutu,
Fuga, and Karagwah. The liquid _m_, or, before a vowel and an
aspirated h, _mu_, to prevent hiatus, being probably a synæresis of
_M_tu, a man, denotes the individual, as Mzaramo, a man or woman of
Zaramo. When prefixed to the names of trees, as has been instanced, it
is evidently an abbreviation of Mti, a tree. The plural form of _m_
and _mu_ is Wá, a contraction of Wátu, men, people; it is used to
signify the population, as Wamrima, the “coast-clans,” Wazaramo, the
people or tribe of Zaramo, and Wasawahíli (with a long accent upon the
penultimate, consonant with the spirit of the African language, and
contrary to that of the Arabic), the population of the Sawahil.
Finally, the syllable _ki_--prefixed to the theoretical root--denotes
anything appertaining to a country, as the terminating _ish_ in the
word English. It especially refers in popular usage to language, as
Kizaramo, the language of Zaramo; Kisawahíli, the language of the
Sawahil, originally called Ki-ngozi, from the district of Ngozi, on
the Ozi River. It has been deemed advisable to retain these terse and
concise distinctions, which, if abandoned, would necessitate a weary
redundance of words.
Besides the Baloch and the Wamrima, the settlements usually contain a
few of the “Washenzi” or barbarians from the interior, who visit them to
act as day-labourers, and who sometimes, by evincing a little disrespect
for the difference between the “mine” and the “thine,” leave their heads
to decorate tall poles at the entrance. The Wazaramo tribe send, when
there is no blood-feud, numbers to Kaole, where they are known by their
peculiar headdress, a single or a double line of pips or dilberries of
ochre and grease surrounding the head. They regard the stranger with a
wild and childish stare, and whenever I landed, they slunk away from me,
for reasons which will appear in the course of this narrative. The list
of floating population concludes with a few Banyans,--there are about
fifty in Kaole and its vicinity--a race national as the English, who do
their best to import into Eastern Africa the cows and curries, the
customs and the costumes, of Western India.
Public-domain text, read in full here on John Shaqi.
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