The “industry” of Usaramo will occupy but few sentences. Before the great rains of the year set in the land must be weeded, and scratches must be made with a hoe for the reception of seed. The wet season ushers in the period for copal digging: the proceeds are either sold to travelling traders, or are carried down to the coast in mákándá--mat-sacks--of light weight, and are sold to the Banyans. Bargaining and huckstering, cheapening and chaffering, are ever the African’s highest intellectual enjoyments, and he does not fail to stretch them to their utmost limits. After the autumnal rains during the Azyab, or the north-east monsoon, the grass is fired, when the men seizing their bows, arrows, and spears, indiscriminately slaughter beast and bird--an operation which, yearly repeated, accounts in part for the scarcity of animal life so remarkable in this animal’s paradise. When all trades fail, the Mzaramo repairs to the coast, where, despite his bad name, he usually finds employment as a labourer. Next in order to the maritime Wazaramo are the Wak’hutu, to whom many of the observations upon the subject of their more powerful neighbours equally apply. Their territory extends from the Mgeta River to the mountains of Usagara, and in breadth from the Dut’humi Highlands to the Rufiji River. The Wak’hutu are physically and, apparently, mentally a race inferior to the Wazaramo; they are very dark, and bear other marks of a degradation effected by pernicious climatory conditions. They have no peculiar tattoo, although individuals raise complicated patterns in small cicatrices upon their breasts. The popular head-dress is the clay-coating of the Wazaramo, of somewhat modified dimensions; and some of them, who are possibly derived from the Wahiao and other southern clans, have a practice--exceptional in these latitudes--of chipping their incisors to sharp points, which imitate well enough the armature of the reptilia. Their eyes are bleared and red with perpetual intoxication, and they seem to have no amusements but dancing and singing through half the night. None but the wealthier can afford to wear cloth; the substitute is a kilt of the calabash fibre, attached by a cord of the same material to the waist. In women it often narrows to a span, and would be inadequate to the purposes of decency were it not assisted by an underclothing of softened goatskin; this and a square of leather upon the bosom, which, however, is often omitted, compose the dress of the multitude. The ornaments are like those of the Wazaramo, but by no means so numerous. The Wak’hutu live poorly, and, having no ghee, are contented with the oil of the sesamum and the castor-bean with their holcus porridge. The rivers supply them with the usual mud-fish; at times they kill game. Their sheep, goats, and poultry they reserve for barter on the coast; and, though bees swarm throughout the land, and even enter the villages, they will not take the trouble to make hives.