The watch was held one afternoon at the latter end of November, 1536. In that year had arisen a formidable rebellion in the northern counties of England, the members of which, while engaging to respect the person of the king, Henry VIII., and his issue, bound themselves by solemn oath to accomplish the restoration of Papal supremacy throughout the realm, and the restitution of religious establishments and lands to their late ejected possessors. They bound themselves, also, to punish the enemies of the Romish church, and suppress heresy. From its religious character the insurrection assumed the name of the Pilgrimage of Grace, and numbered among its adherents all who had not embraced the new doctrines in Yorkshire and Lancashire. That such an outbreak should occur on the suppression of the monasteries, was not marvellous. The desecration and spoliation of so many sacred structures--the destruction of shrines and images long regarded with veneration--the ejection of so many ecclesiastics, renowned for hospitality and revered for piety and learning--the violence and rapacity of the commissioners appointed by the Vicar-General Cromwell to carry out these severe measures--all these outrages were regarded by the people with abhorrence, and disposed them to aid the sufferers in resistance. As yet the wealthier monasteries in the north had been spared, and it was to preserve them from the greedy hands of the visiters, Doctors Lee and Layton, that the insurrection had been undertaken. A simultaneous rising took place in Lincolnshire, headed by Makarel, Abbot of Barlings, but it was speedily quelled by the vigour and skill of the Duke of Suffolk, and its leader executed. But the northern outbreak was better organized, and of greater force, for it now numbered thirty thousand men, under the command of a skilful and resolute leader named Robert Aske. As may be supposed, the priesthood were main movers in a revolt having their especial benefit for its aim; and many of them, following the example of the Abbot of Barlings, clothed themselves in steel instead of woollen garments, and girded on the sword and the breastplate for the redress of their grievances and the maintenance of their rights. Amongst these were the Abbots of Jervaux, Furness, Fountains, Rivaulx, and Salley, and, lastly, the Abbot of Whalley, before mentioned; a fiery and energetic prelate, who had ever been constant and determined in his opposition to the aggressive measures of the king. Such was the Pilgrimage of Grace, such its design, and such its supporters.