The Lance of Kanana: A Story of Arabia — John Shaqi
The Lance of Kanana: A Story of ArabiaFrench, Harry W. (Harry Willard)
History
The Lance of Kanana: A Story of Arabia
French, Harry W. (Harry Willard)
Arabian Peninsula -- History -- Juvenile fiction; Heroes -- Arab countries -- Juvenile fiction
The Beni Sads were a powerful tribe of roving Bedouins. Kanana was the
youngest son of the venerable chief; the sheik who in the days of his
strength was known from the Euphrates to the sea as the "Terror of the
Desert."
By a custom older than the boyhood of King David it fell to the lot of
the youngest son to tend his father's sheep. The occupation was not
considered dignified. It was not to Kanana's liking and it need not have
lasted long; for the Terror of the Desert thought more of making
warriors than shepherds of his sons, but greatly to his father's disgust
Kanana refused to exchange his shepherd's staff for a warrior's lance.
It was not that he loved the staff, but that he objected to the lance.
The tribe called Kanana effeminate because he was thoughtful and quiet,
where other boys were turbulent, and as he grew older and the boyish
fancy became a decided conviction against the combats constantly going
on between the different tribes, they even called him a coward and said
that he did not dare to fight.
There is but one name more bitter than "coward" to the Arab. That name
is "traitor," and after being called a coward almost all his life, the
very last words which Kanana heard from the lips of his countrymen came
in frantic yells, calling him a traitor.
To-day, however, it is always with throbbing hearts and flashing eyes
that they repeat the story of the Lance of Kanana that rescued Arabia.
Until he was five years old, Kanana rolled about in the sand and
sunshine, like the other children, with nothing on him but a twisted
leather cord, tied round his waist.
Then, for five years, according to the custom of his people, he helped
the women of his father's tent; shaking the goat-skin filled with cream
till it turned into butter; watching the kedder upon the fire, drying
the buttermilk to be ground into flour, and digging kemma, which grow
like truffles, under the sand.
After he was ten, for three years he watched the sheep and goats and the
she-camels. That was the regular course of education through which all
Bedouin boys must pass.
When he reached the age at which Ishmael was sent away with Hagar by
Abraham, he was supposed to drop all menial labor and take his place
among men; making a position for himself according to the fighting
qualities which he possessed.
Kanana's fighting qualities, however, were only exhibited in the warfare
which now began between him and his father.
There were at that time very few occupations open to the Bedouin boy.
The tribe was celebrated for its men of learning and boasted the most
skillful physicians in all Arabia; but they had all won their first
laurels with the lance, and none of them wanted Kanana.
Three times his father came to him with the question: "Are you ready to
be a man?" and three times Kanana replied, "My father, I can not lift a
lance to take a life, unless it be for Allah and Arabia."
Public-domain text, read in full here on John Shaqi.
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