The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
In some villages it is customary for the bride, after the
wedding-feast, to step over the banqueting-table and upset a bucket of
water placed there for the purpose.[22] After this begins the dancing,
at which it is usual for each guest to take a turn with the bride, and
receive from her a kiss in return for the civility.
An ancient custom, now fast dying out, was the _tergul de fete_—the
maidens’ market—celebrated each year at the top of the Gaina mountain,
at a height of nearly six thousand feet above the level of the sea,
and where all the marriageable girls for miles around used to assemble
to be courted on the 29th of June, Feast of St. Peter and St. Paul.
The trousseau, packed in a gayly decorated chest, was placed in a
cart harnessed with the finest horses or the fattest oxen, and thus
the girl and her whole family proceeded to the place of rendezvous.
Sheep, calves, poultry, and even beehives, were likewise brought
by way of decoration; and many people went the length of borrowing
strange cattle or furniture, in order to cut a better figure and lure
on the suitors—although it was an understood thing that only a part
of what was thus displayed really belonged to the maiden’s dowry. The
destination being reached, each family having a girl to dispose of
erected its tent, with the objects grouped around, and seated in front
was the head of the family, smoking his pipe and awaiting the suitors.
The young men on their side came also accompanied by their families,
bringing part of their property with them, notably a broad leather belt
well stocked with gold and silver coins.
When an agreement had been effected, then the betrothal took place on
the spot, with music, dancing, and singing, and it hardly ever happened
that a girl returned home unbetrothed from this meeting. But, to say
the truth, this was, latterly, only because each girl attending the
fair went there virtually betrothed to some youth with whom all the
preliminaries of courtship had already been gone through, and this was
merely the official way of celebrating the betrothal, the Roumanians
in these parts believing that good-luck will attend only such couples
as are affianced in this manner. Any girl who had not got a bridegroom
_in spe_ rarely went there at all, or, if she went, did not take her
trousseau, but considered herself as a mere spectator.
Public-domain text, read in full here on John Shaqi.
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