The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
In former days, however, this assemblage had a real signification,
and was, moreover, dictated by a real necessity. There were fewer
villages, and a far larger proportion than now of the population
led the wandering, nomadic life of mountain shepherds, cut off from
intercourse with their fellow-creatures during the greater part of
the year, and with no opportunity of making choice of a consort. The
couples thus betrothed on the 29th of June could not be married till
the following spring, for immediately after this date the shepherds
remove their flocks to higher pasturages, and, proceeding southward as
the year advances, do not return to that neighborhood till the Feast of
St. George.
Another curious custom in connection with the maidens’ market was, that
on Holy Saturday each girl who had been betrothed on the preceding
29th of June on the Gaina mountain came to a village of that district
called Halmagy, dressed in her best clothes, and there offered a kiss
to each respectable person of either sex she happened to meet on
her way. The individual thus saluted was bound to give a present in
return, even were it but a copper coin; and to decline or resist the
embrace was regarded as the greatest affront. This custom, known as
the kiss market, seems to have originated at the time when all the
newly married young shepherdesses used to leave the neighborhood to
follow their husbands in their roving life, and this was their mode
of bidding farewell to all friends and relations. This custom has now
likewise become almost extinct, for the conditions of daily life have
been considerably modified during the last fifty years, and nowadays
the newly married shepherd, after a very brief honeymoon, goes away
alone with his flock, leaving his wife established in the village, even
though his absence may extend over a year. Many Roumanian villages
are thus virtually inhabited solely by women, and to a population of
several thousand females we not unfrequently find but twenty or thirty
men, and these mostly old and decrepit, the real lords and masters only
appearing from time to time on a short and flying visit. Szeliste, one
of the largest Roumanian villages in the neighborhood of Hermanstadt,
and celebrated for the good looks of its inhabitants, presents thus,
during the greater part of the year, a touching array of desolate
Penelopes; and it is much to be feared that the score of feeble old
men left them as guardians are altogether insufficient to defend the
wholesale amount of female virtue intrusted to their charge.
Public-domain text, read in full here on John Shaqi.
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