The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
These restless spirits, called _strigoi_, are not malicious, but their
appearance bodes no good, and may be regarded as omens of sickness or
misfortune.
More decidedly evil is the _nosferatu_, or vampire, in which every
Roumanian peasant believes as firmly as he does in heaven or hell.
There are two sorts of vampires, living and dead. The living vampire is
generally the illegitimate offspring of two illegitimate persons; but
even a flawless pedigree will not insure any one against the intrusion
of a vampire into their family vault, since every person killed by a
nosferatu becomes likewise a vampire after death, and will continue
to suck the blood of other innocent persons till the spirit has been
exorcised by opening the grave of the suspected person, and either
driving a stake through the corpse, or else firing a pistol-shot into
the coffin. To walk smoking round the grave on each anniversary of
the death is also supposed to be effective in confining the vampire.
In very obstinate cases of vampirism it is recommended to cut off the
head, and replace it in the coffin with the mouth filled with garlic,
or to extract the heart and burn it, strewing its ashes over the grave.
That such remedies are often resorted to even now is a well-attested
fact, and there are probably few Roumanian villages where such have
not taken place within memory of the inhabitants. There is likewise
no Roumanian village which does not count among its inhabitants some
old woman (usually a midwife) versed in the precautions to be taken
in order to counteract vampires, and who makes of this science a
flourishing trade. She is frequently called in by the family who has
lost a member, and requested to “settle” the corpse securely in its
coffin, so as to insure it against wandering. The means by which she
endeavors to counteract any vampire-like instincts which may be lurking
are various. Sometimes she drives a nail through the forehead of the
deceased, or else rubs the body with the fat of a pig which has been
killed on the Feast of St. Ignatius, five days before Christmas. It is
also very usual to lay the thorny branch of a wild-rose bush across the
body to prevent it leaving the coffin.
Public-domain text, read in full here on John Shaqi.
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