The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
A particular growth of vine-leaf, whose exact definition I have not
succeeded in rightly ascertaining, is eagerly sought for by Saxon girls
in some villages. Whoever finds it sticks it in her hair, and thus
decorated she has the right to kiss the first man she meets on her
homeward way. This will insure her speedy marriage. A story is related
of a girl who, meeting a nobleman driving in a handsome four-in-hand
carriage, stopped the horses, and begged leave to kiss him, to the
gentleman’s no small astonishment. He resigned himself, however, with
a good grace when he had grasped the situation, and gave the kiss as
well as a golden piece to the fair suppliant. The proper romantic
_dénouement_ of this episode would have been for the gentleman to lead
home as bride the maiden thus cast in his path by fate, but we are not
told that he pushed his complacence quite so far.
A whole volume might be written on the subject of agrarian
superstition, of which let a few examples here suffice.
In many villages it is customary for the ploughman, going to work for
the first time that year in the field, to drive his plough over a
broomstick laid on the threshold of the court-yard.
The first person who sows each year will have meagre crops. During the
whole sowing-time no one should give a kindling out of the house. It is
never allowable to sow in Holy Week.
To insure the wheat against being eaten by birds, the sowing should be
done in silence before sunrise, and without looking over the shoulder.
Also earth taken from the church-yard will keep birds off the field.
Whoever lies down to sleep in a new-ploughed furrow will fall ill; nor
must the women be allowed to sew or spin in the cornfield, for that
would occasion thunder-storms; while washing the hands in the field
will cause the house to burn.
In obstinate droughts it is customary in some places for several girls,
led by an old woman, and all of them absolutely naked, to repair at
midnight to the court-yard of some neighboring peasant, whose harrow
they must steal, and with it proceed across the field to the nearest
stream, where the harrow is put afloat with a burning light on each
corner.
The harvest will be bad if the cuckoo comes into the village and cries
there.
In bringing in the corn a few heads of garlic bound up in the first
sheaf will keep off witches.
* * * * *
The most important days in Saxon superstition are Sunday, Tuesday, and
Friday.
Whoever wears a shirt sewed by his mother on a Sunday will die.
According to another version, however, a shirt which has been spun,
woven, and sewed entirely on Sundays is a powerful talisman, which will
render all enemies powerless against the wearer, and bring him safely
through every battle.
Wood cut on a Sunday serves to heat the fire of hell. Sunday children
are lucky, and can discover hidden treasures.
In some districts no cow or swine herd would lead his animals to
pasture on any other day but a Tuesday.[59]
Public-domain text, read in full here on John Shaqi.
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