The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
“This singular race, so strange as to resemble no other—possessing
neither country, history, religion, nor any sort of codex—seems only
to continue to exist because it does not choose to cease to be, and
only cares to exist such as it has always been.
[Illustration: GYPSY TYPE.]
“Instruction, authority, persuasion, and persecution have alike been
powerless to reform, modify, or exterminate the gypsies. Broken up into
wandering tribes and hordes, roving hither and thither as chance or
fancy directs, without means of communication, and mostly ignoring one
another’s existence, they nevertheless betray their common relationship
by unmistakable signs—the self-same type of feature, the same
language, the identical habits and customs.
“With a senseless or sublime contempt for whatever binds or hampers,
the Tziganes ask nothing from the earth but life, and preserve their
individuality from constant intercourse with nature, as well as by
absolute indifference to all those not belonging to their race, with
whom they commune only as far as requisite for obtaining the common
necessities of life.
“Like the Jews they have natural taste and ability for fraud; but,
unlike them, it is without systematic hatred or malice. Hatred and
revenge are with them only personal and accidental feelings, never
premeditated ones. Harmless when their immediate wants are satisfied,
they are incapable of preconceived intention of injuring, only wishing
to preserve a freedom akin to that of the wild horse of the plains, and
not comprehending how any one can prefer a roof, be it ever so fine, to
the shelter of the forest canopy.
“Authority, rules, laws, principles, duties, and obligations are alike
incomprehensible ideas to this singular race—partly from indolence
of spirit, partly from indifference to the evils engendered by their
irregular mode of life.
Public-domain text, read in full here on John Shaqi.
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