The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
In our intercourse with the Roumanian peasantry we are constantly
reminded of the fact that only yesterday they were a barbarous race
with whom murder and plunder were every-day habits, and in whom the
precepts of respect for life and property have yet to be instilled. Not
that the Roumanian is by nature murderously inclined—on the contrary,
he is gentle and harmless enough as a general rule, and in nine cases
out of ten the idea of harming you will not even occur to him; but
should your life by any chance happen to stand between him and the
object of his desire, no sentiment of religion or morality will be
likely to restrain him from using his knife as freely as he would in
the case of a hare or roe-deer. It is not that he takes life for the
pleasure of shedding blood, but simply that he sets little value on it,
and that he regards as far greater sin any infraction of his Church
laws than the most flagrant attack on life and property.
The study of this people, gradually emerging from barbarism into
civilization, is most curious and interesting. While eagerly grasping
at the benefits held out to them by science, they are as yet unable
to shake themselves clear of the cobwebs of paganism and superstition
which often obscure their vision. It is the struggle between past and
future, between darkness and light, between superstition and science;
and who can doubt that the result will be a brilliant one, and that
a glorious resurrection awaits these spirits, so long enchained in
bondage. But this hour has not yet struck, and the study of this
people, however interesting, has its drawbacks, sometimes even perils;
and especially for a lady, it is not always advisable to trust herself
alone and unarmed in one of the out-of-the-way Roumanian villages, as
I had occasion myself to discover in one of my expeditions to a hamlet
lying south-east of Hermanstadt.
Some time previously I had “spotted” this place on the map; it seemed
to be within easy walking distance—not more than two hours off—and,
lying somewhat away from the high-road, was not likely to have been
much visited, and might therefore be expected to possess a fair
assortment of china jugs and embroidered towels.
“Take your revolver with you, mamma,” suggested my youngest son, when I
told him where I was going.
“Nonsense!” I replied; “the map and some sandwiches are all I shall
require;” for my experience, which till then had lain entirely in
Saxon villages, had shown me no ground for such precautions. I do not
suppose that the child’s warning had been dictated by any prophetic
spirit; more likely he wondered how any one lucky enough to possess
such a delightful toy as a real revolver could refuse themselves the
pleasure of sporting it on every possible occasion. So, leaving the
neat little fire-arm hanging on its customary nail, I started on my
walk, accompanied by a young German maid, who, speaking both Hungarian
and Roumanian fluently, was useful as an interpreter.
Public-domain text, read in full here on John Shaqi.
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