The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
The Bruderschaft is an association to which belong all young men of
the parish, from the date of their confirmation up to that of their
marriage. This community is governed by strict laws, in which the
duties of its members respectively, as citizens, sons, brothers,
suitors, and even dancers, are distinctly traced out. In their
outward form these brotherhoods have some sort of resemblance to the
religious confraternities still existing in many Catholic countries,
and most probably they originated in the same manner; but while
these latter have now degenerated into mere outward forms, the Saxon
brotherhoods have retained the original spirit of such institutions,
principally consisting in the reciprocal watch its members kept over
one another’s morality. Mr. Boner, in his book, very aptly compares
the Saxon Bruderschaften to the Heidelberg Burschenschafts; and
spite of the great difference which may at first sight appear, these
institutions are the only ones to which the Saxon brotherhoods may at
all be likened. In the towns these confraternities have now completely
disappeared; but in villages they are still in full force, and have but
little or nothing of their original character.[11]
The head of the Brotherhood is called the Alt-knecht. He is chosen
every year, but can be deposed at any time if he prove unworthy of his
post. It is his mission to watch over the other members, keep order,
and dictate punishments; but when he is caught erring himself he incurs
a double forfeit. When a new Alt-knecht is about to be chosen, the
seven oldest brothers are proposed as candidates. With money received
from the treasurer these repair to the public-house, there to await
the decision of the confraternity. The other members meanwhile proceed
to vote, and when they have made a decision, send a deputation of two
brothers to invite the candidates to come and learn the result.
Twice the deputation is carelessly dismissed, the candidates affecting
to feel no interest in the matter; only when the ambassadors appear for
the third time two glasses of wine are filled for them, and they are
desired to salute the new Alt-knecht.
The two emissaries then take place on either side of the newly chosen
leader and drink his health, with the words, “Helf Gott, Alt-knecht.”
They then all proceed back to the assembly-room, where the senior
candidate says,
“God be with you, brother: you have sent for us; what do you want?”
The eldest among the voters answers for the others,
“We have chosen N. N. for our Alt-knecht; the other six can sit down.”
The lucky candidate is now expected to play the shamefaced, modest
_rôle_, and say,
“Look farther, brother; seek for a better one.”
“We have already looked,” is the answer.
“And is it in truth your will that I and no other should be your head?”
“It is our will.”
“And shall it then be so?”
“It shall be so.”
“And may it be so?”
“It may be so.”
“Then God help me to act righteously towards myself and you.”
Public-domain text, read in full here on John Shaqi.
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