The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
On his marriage a man ceases to be a member of the Brotherhood, on
leaving which both he and his bride must pay certain taxes in meat,
bread, and wine. Henceforth he belongs to the _Nachbarschaft_, or
neighborhood. Every village is divided into four neighborhoods, each
governed by a head, called the Nachbarvater. This second confraternity
is conducted in much the same manner as the Brotherhood, with the
difference that its regulations apply to the reciprocal assistance
which neighbors are bound to render each other in various household
and domestic contingencies. Thus a man is only obliged to assist those
who belong to his own quarter in building a house, cleaning out wells,
extinguishing fires, and such-like. He must also contribute provisions
on christening, marriage, and funeral occasions occurring within his
neighborhood, and lend plates and jugs for the same.
The Nachbarvater has the responsibility of watching over the order and
discipline in his quarter, enforcing the regulations issued by the
pastor or the village _maire_, or _Hann_, and assuring himself of the
cleanliness of those streets which lie under his jurisdiction. When an
ox or calf has perished through any accident, it is his duty to have
the fact proclaimed in the neighborhood, each family in which is then
obliged to purchase a certain portion of the meat at the price fixed
by the Nachbarvater, in order to lighten the loss to the afflicted
family. His authority extends even to the interior of each household,
and he is bound to report to the pastor the names of those who absent
themselves from church. He must fine the men who have neglected to
approach the Sacrament, as well as the women who have lingered outside
the church wasting their time in senseless gossip. Children who have
been overheard speaking disrespectfully of their parents, couples whose
connubial quarrels are audible in the street, dogs wantonly beaten by
their masters, vain young matrons who have exceeded the prescribed
number of glittering pins in their head-dress, or girls surpassing
their proper allowance of ribbons—all come under his jurisdiction;
and the Nachbarvater is himself subject to punishment if he neglect
to report a culprit, or show himself too lenient in the dictation of
punishment.
Of the third confraternity, to which belong the girls—viz., the
_Schwesterschaft_, or Sisterhood—there is comparatively little to say;
but the description of one of these Saxon village communities would not
be complete without mention of the _Hann_, who, after the parson, is
the most important man in the village.
Public-domain text, read in full here on John Shaqi.
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