The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
There is a whole code of penalties drawn up for those who presume to
outstep the limits of proper familiarity, and the exact distance a
youth is allowed to approach the spinning-wheel of any girl is in some
villages regulated by inches. A fine of ten kreuzers is attached to the
touching of a maiden’s breastpin, while stealing a kiss always proves
a still more expensive amusement. As we see by ancient chronicles,
these spinning meetings (which formerly used to be held in the towns
as well) had sometimes to be prohibited by the clergy when threatening
to degenerate into indecorous romps in any particular place; but
this custom, so deeply inrooted in Saxon village life, was always
resumed after an interval, and, thanks to the vigilant watch kept up
by the heads of the Brotherhood, it is seldom that anything really
objectionable takes place. The men are allowed to join the girls in
singing the Rockenlieder (spinning songs), of which there are a great
number.
No man may accompany a girl to her home when the meeting breaks up, but
each must go singly, or along with her companions.
Many superstitions are attached to the spinning-wheel in Saxon
households besides the one which is mentioned in the chapter on
weddings. So on Saturday evening the work must be desisted with
the first stroke of the evening bell, and there are many old pagan
festivals which demand that the reel be spun empty the day before.
The girl who sits up spinning on Saturday night is considered as
sinning against both sun and moon, and will only produce a coarse,
unequal thread, which refuses to let itself be bleached white. The
woman who spins on Ash-Wednesday will cause her pigs to suffer from
worms throughout the year.
An amulet which preserves against accidents and brings luck in love
matters may be produced by two young girls spinning a thread together
in silence on St. John’s Day after the evening bell has rung. It must
be spun walking, one girl holding the distaff while the other twirls
the thread, which is afterwards divided between the two. Each piece of
this thread, if worn against the body, will bring luck to its wearer,
but only so long as her companion likewise retains her portion of the
charm.
For the twelve days following St. Thomas’s Day (21st of December)
spinning is prohibited, and the young men visiting the spinning-room
during that period have the right to break and burn all the distaffs
they find; so it has become usual for the maidens to appear on the
feast of St. Thomas with a stick dressed up with tow or wool to
represent the distaff in place of a real spinning-wheel.
Public-domain text, read in full here on John Shaqi.
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