The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
In proportion as the waving surface of the green oat-fields begins to
assume a golden tint, so also does curiosity awaken and gossip grow
rife in the village. Well-informed people may have hinted before that
such and such a youth had been seen more than once stepping in at
the gate of the big red house in the long street, and more than one
chatterer had been ready to identify the speckled carnations which on
Sundays adorned the hat of some youthful Conrad or Thomas, as having
been grown in the garden of a certain Anna or Maria; but after all
these had been but mere conjectures, for nothing positive can be known
as yet, and ill-natured people were apt to console themselves with the
reflection that St. Catherine’s Day was yet a long way off, and that
“there is many a slip ’twixt cup and lip.”
But now the great day which is to dispel all doubt and put an end
to conjecture is approaching—that day which will destroy so many
illusions and fulfil so few; for now the sun has given the final touch
to the ripening grain, and soon the golden sheaves are lying piled
together on the clean-shorn stubble-field, only waiting to be carted
away. Then one evening when the sun is sinking low on the horizon, and
no breath of air is there to lift the white powdery dust from off the
hedge-rows, the sound of a drum is heard in the village street, and a
voice proclaims aloud that “to-morrow the oats are to be fetched home.”
Like wildfire the news has spread throughout the village; the cry is
taken up and repeated with various intonations of hope, curiosity,
anticipation, or triumph, “To-morrow the oats will be fetched.”
A stranger probably fails to perceive anything particularly thrilling
about this intelligence, having no reason to suppose the garnering of
oats to be in any way more interesting than the carting of potatoes or
wheat; and, no doubt, to the majority of land-owners the thought of
to-morrow’s work is chiefly connected with dry prosaic details, such as
repairing the harness and oiling the cart-wheels. But there are others
in the village on whom the announcement has had an electrifying effect,
and for whom the words are synonymous with love and wedding-bells. Five
or six of the young village swains, or maybe as many as eight or ten,
spend that evening in a state of pleasurable bustle and excitement,
busying themselves in cleaning and decking out the cart for the morrow,
furbishing up the best harness, grooming the work-horses till their
coats are made to shine like satin, and plaiting up their manes with
bright-colored ribbons.
Public-domain text, read in full here on John Shaqi.
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