The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
Each girl carries in her hand a little nosegay of flowers, and has
a large flowered silk handkerchief stuck in her waistband. Every
youth is, of course, attired in his Sunday clothes; and however hot
the weather, it is _de rigueur_ that he keep on the heavy cloth
jacket during the first two dances. Only then, when the Alt-knecht
gives the signal, is it allowed to lay aside the coat and dance in
shirt-sleeves, while the girls divest themselves of their uncomfortable
head-dress—how uncomfortable being only too apparent from the dark red
mark which it has left across the forehead of each wearer.
But if the young people are thus elegantly got up, the same cannot
be said of their chaperons the mothers, who in their common week-day
clothes have likewise come here to enjoy the fun. They have certainly
made none of those concessions to society which reduce the lives of
unfortunate dowagers to a perpetual martyrdom in the ball-room, but
are as dirty and comfortable as though they were at home, each woman
squatting on the low three-legged stool which she has brought with her.
The reason for this simplicity—not to say slovenliness—of attire
presently becomes obvious, as the lowing of kine and a cloud of dust
in the distance announce the return of the herd, and in a body the
matrons rise and desert the festive scene, stool in hand, for it is
milking-time, and the buffaloes, whose temper is proverbially short,
durst not be kept waiting; only when this important duty has been
accomplished do the mammas return to the ball-room.
FOOTNOTES:
[12] This would seem to be an allusion to the Roumanian fashion in some
districts of twisting up the veil into a horn-like shape on the head.
[13] The _borten_ is the high, stiff head-dress worn by all Saxon
girls, and which they only lay aside with their marriage.
CHAPTER XIII.
THE SAXONS: BETROTHAL.
Oats have been defined by Dr. Johnson as a grain serving to nourish
horses in England and men in Scotland; and in spite of this
contemptuous definition, its name, to us Caledonian born, must always
awaken pleasant recollections of the porridge and bannocks of our
childhood. It is, however, a new experience to find a country where
this often unappreciated grain occupies a still prouder position,
and where its name is associated with memories yet more pregnant and
tender; for autumn, not spring, is the season of Saxon love, and oats,
not myrtle, are here emblematic of courtship and betrothal.
Public-domain text, read in full here on John Shaqi.
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