The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
“‘My house is built of goodly stone,
But in its walls I feel so lone!
A mantle of finest cloth I wear,
But ’neath it an aching heart I bear.
Loud howls the wind, wild drives the snow,
Parting, oh, parting is bitterest woe!
On the belfry tower is a trumpet shrill,
But down the kirkyard the dead lie still.’”
Very precise are the formalities to be observed in inviting the
wedding-guests. A member of the bride’s family is deputed as _einlader_
(inviter), and, invested with a brightly painted staff as insignia of
his office, he goes the round of the friends and relations to be asked.
It is customary to invite all kinsfolk within the sixth degree of
relationship, though many of these are not expected to comply with the
summons, the invitations in such cases being simply a matter of form,
politely tendered on the one side and graciously received on the other,
but not meant to be taken literally, as being but honorary invitations.
Unless particular arrangements have been made to the contrary, it
is imperative that the invitations, in order to be valid, should
be repeated with all due formalities, as often as three times, the
slightest divergence from this rule being severely judged and commented
upon; and mortal offence has often been taken by a guest who bitterly
complains that he was only twice invited. In some villages it is,
moreover, customary to invite anew for each one of the separate
meals which take place during the three or four days of the wedding
festivities.
Early on the wedding morning the bridegroom despatches his _wortmann_
with the _morgengabe_ (morning gift) to the bride. This consists in a
pair of new shoes, to which are sometimes added other small articles,
such as handkerchiefs, ribbons, a cap, apples, nuts, cakes, etc. An
ancient superstition requires that the young matron should carefully
treasure up these shoes if she would assure herself of kind treatment
on the part of her husband, who “will not begin to beat her till the
wedding-shoes are worn out.” The ambassador, in delivering over the
gifts to the _wortmann_ of the other party, speaks as follows:
“Good-morning to you, Herr Wortmann, and to all worthy friends here
assembled. The friends on our side have charged me to wish you all
a very good morning. I have further come hither to remind you of
the laudable custom of our fathers and grandfathers, who bethought
themselves of presenting their brides with a small morning gift. So in
the same way our young master the bridegroom, not wishing to neglect
this goodly patriarchal custom, has likewise sent me here with a
trifling offering to his bride, trusting that this small gift may be
agreeable and pleasing to you.”
The bride, on her side, sends to the bridegroom a new linen shirt,
spun, woven, sewed, and embroidered by her own hands. This shirt he
wears but twice—once on his wedding-day for going to church, the
second time when he is carried to the grave.
Public-domain text, read in full here on John Shaqi.
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