The Land of Darkness: Along with Some Further Chapters in the Experiences of the Little PilgrimOliphant, Mrs. (Margaret)
General
The Land of Darkness: Along with Some Further Chapters in the Experiences of the Little Pilgrim
Oliphant, Mrs. (Margaret)
Future life -- Fiction; Purgatory -- Fiction
As these spectators stood by with much pity and tenderness looking into
the weariness and sickness of this soul, there began to be enacted
before them a scene such as no man could have seen, which no one was
aware of save he who was concerned, and which even to him was not clear
in its meanings, but rather like a phantasmagoria, a thing of the mists;
yet which was great and solemn as is the council of a king in which
great things are debated for the welfare of the nations. The air seemed
in a moment to be full of the sound of footsteps, and of something more
subtle which the Sage and the Pilgrim knew to be wings; and as they
looked there grew before them the semblance of a court of justice, with
accusers and defenders: but the judge and the criminal were one. Then
was put forth that indictment which he had been making up in his soul
against life and against the world: and again another indictment which
was against himself. And then the advocates began their pleadings.
Voices were there great and eloquent, such as are familiar in the courts
above, which sounded forth in the spectators’ ears earnest as those who
plead for life and death. And these speakers declared that sin only is
vanity, that life is noble and love sweet, and every man made in the
image of God, to serve both God and man; and they set forth their
reasons before the judge and showed him mysteries of life and death; and
they took up the counter-indictment and proved to him how in all the
world he had sought but himself, his own pleasure and profit, his own
will, not the will of God, nor even the good desire of humble nature,
but only that which pleased his sick fancies and his self-loving heart.
And they besought him with a thousand arguments to return and choose
again the better way. ‘Arise,’ they cried, ‘thou, miserable, and become
great; arise thou vain soul and become noble; take thy birthright, O
son, and behold the face of the Father.’ And then there came a
whispering of lower voices, very penetrating and sweet like the voices
of women and children who murmured and cried, ‘O father! O brother! O
love! O my child!’ The man who was the accused, yet who was the judge,
listened and his heart burned, and a longing arose within him for the
face of the Father and the better way. But then there came a clang and
clamour of sound on the other side; and voices called out to him as
comrade, as lover, as friend, and reminded him of the delights which
once had been so sweet to him, and of the freedom he loved; and boasted
the right of man to seek what was pleasant and what was sweet, and
flouted him as a coward whose aim was to save himself, and scorned him
as a believer in old wives’ tales and superstitions that men had
outgrown. And their voices were so vehement and full of passion that by
times they mastered the others, so that it was as if a tempest raged
round the soul which sat in the midst, and who was the offender and yet
the judge of all.
Public-domain text, read in full here on John Shaqi.
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