The Land of Desolation: Being a Personal Narrative of Observation and Adventure in GreenlandHayes, I. I. (Isaac Israel)
History
The Land of Desolation: Being a Personal Narrative of Observation and Adventure in Greenland
Hayes, I. I. (Isaac Israel)
Greenland -- Description and travel; Hayes, I. I. (Isaac Israel), 1832-1881
Of the causes which led to this state of affairs we are not,
however, left wholly to conjecture. First came a royal decree (for
by this time Greenland had passed over, along with Iceland, from a
state of independence into the possession of the King of Norway)
laying a prohibition on the foreign trade, and creating Greenland a
monopoly of the crown. This was a dreadful blow, and the shipping
was practically at an end. Trade must, indeed, have been sadly
languishing when six years were required to obtain a return cargo.
But “misfortunes never come singly.” In 1418 a hostile fleet made
a descent upon the coast, and, after laying waste the buildings,
carried off what plunder and as many captives as they could. With
respect to this latter event, and the generally poor condition to
which the colonies were reduced, we find the following appeal of
Pope Nicholas the Fifth, written to the Bishop of Iceland in the year
1448:
“In regard,” says the pope’s letter, “to my beloved children born in
and inhabiting the island of Greenland, which is said to be situated
at the farthest limits of the great ocean, north of the kingdom of
Norway, and in the Sea of Trondheim—their pitiable complaints have
reached our ears, and awakened our compassion; hearing that they
have, for a period of near six hundred years, maintained, in firm and
inviolate subjection to the authority and ordinances of the apostolic
chair, the Christian faith established among them by the preaching
of their renowned teacher, King Olaf, and have, actuated by a pious
zeal for the interests of religion, erected many churches, and, among
others, a cathedral, in that island, where religious service was
diligently performed until about thirty years ago, when some heathen
foreigners from the neighboring coast came against them with a
fleet, fell upon them furiously, laid waste the country and its holy
buildings with fire and sword, sparing nothing throughout the whole
island of Greenland but the small parishes said to be situated a long
way off, and which they were prevented from reaching by the mountains
and precipices intervening, and carrying away into captivity the
wretched inhabitants of both sexes, particularly such of them as were
considered to be strong of body and able to endure the labors of
perpetual slavery.”
Furthermore, the letter states that some of those who were carried
away captive have returned, but that the organization of the colonies
is destroyed, and the worship of God is given up because there are no
priests or bishops; and finally, the Bishop of Iceland is enjoined to
send to Greenland “some fit and proper person for their bishop, if
the distance between you and them permit.”
But the distance did not permit. At least, there is no evidence of
any action having been taken, so that this is the last we know of
ancient Greenland, and from that time “the lost colonies” passed into
tradition.
Public-domain text, read in full here on John Shaqi.
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