The Land of Evangeline: The Authentic Story of Her Country and Her People: With Evangeline by H. W. LongfellowLongfellow, Henry Wadsworth
History
The Land of Evangeline: The Authentic Story of Her Country and Her People: With Evangeline by H. W. Longfellow
Longfellow, Henry Wadsworth
Acadians; Acadians -- Poetry; American poetry; Grand Pré (N.S.); Nova Scotia -- History -- To 1763
The knoll of land, consisting of fourteen acres, now called the
Grand-Pré Memorial or Historical Park, lies adjoining the dyked lands.
It is enclosed by a rustic fence, and is separated by the Dominion
Atlantic Railway from the farms on the slope rising to the south. The
ground was used for church purposes, and the chapel stood upon the
highest part of the knoll. Where the stone cross stands was the burying
ground of the Grand-Pré Acadians of the parish of St. Charles. The
church land had been given for the purpose by the original Landry, and
formed part of his farm. About the year 1687, the first church was
built, and enlarged or rebuilt as the population increased. Few dykes
had been erected at this time, and the tides of the Basin of Minas came
within a few hundred feet of the church land. In the burying ground were
laid the first to die in Minas. Melansons, Terriots, Le Blancs, Landrys,
and other families mingle their dust there. The cross without names,
built of stone from some of their home foundations, marks where they lie
forgotten.
The Presbytery stood on the foundation west of the church site. This was
occupied by Colonel Winslow when his troops were encamped about the
churchyard, on the eve of the Deportation. The row of willows on the
north side of the Park grounds was set out to shield the church from the
north winds that swept across the open dyked lands.
The bronze figure of Evangeline (_facing p. 72_), represented as looking
back upon the country of her people as she set out to depart with them
from Grand-Pré, will always typify the Deportation of the Acadians, the
commencement of the period of exile and wandering. The statue stands
upon the old road by which the people reached the church, and is but the
commencement of restoration work projected for the Historical Park at
Grand-Pré. (At the summit of the slope south this road joined the main
highway running from the Gaspereau River to the farther villages of the
Acadians.) The statue was modelled by Philippe Hebert, himself a
descendant of the Acadian family of the name. Etienne Hebert was one of
the first colonists to come to the Minas country from the home colony of
Port Royal, now Annapolis Royal. This family increased in numbers in
Minas, and two villages bore the name, one in Minas and the other in
Canard. There were fifty Heberts at the time of the dispersion.
Public-domain text, read in full here on John Shaqi.
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