The Land of Evangeline: The Authentic Story of Her Country and Her People: With Evangeline by H. W. LongfellowLongfellow, Henry Wadsworth
History
The Land of Evangeline: The Authentic Story of Her Country and Her People: With Evangeline by H. W. Longfellow
Longfellow, Henry Wadsworth
Acadians; Acadians -- Poetry; American poetry; Grand Pré (N.S.); Nova Scotia -- History -- To 1763
The four sons of the first Port Royal Le Blanc settled upon the present
Grand-Pré lands very soon after Melanson had become established on the
Gaspereau and Terriot on the Cornwallis.
The village, Jean Le Blanc, in 1775, had eight families. Village Pierre
Le Blanc had fourteen, and Grand Le Blanc had thirteen. The Le Blancs
appeared also in other villages.
This family was related to all the older stock of Acadian families, to
be found in 1755 throughout the whole of settled Nova Scotia.
The history of Grand-Pré, by which is meant, the annals of the country
contiguous to the Memorial Park, the Grand-Pré of the present day, in a
sense, is the family history of the Le Blancs. One member of the family,
René, was an historical character.
Other Names
In the census made of Minas in 1618, about five years after Pierre
Melanson's advent to the Gaspereau, the families of
Pierre Melanson
Martin Ancoin,
Phillippe Pinet,
Etienne Hebert (Forebear of the sculptor mentioned
previously--author of the Evangeline statue),
Noel de la Bove,
Francois la Pierre (or la Roche),
Etienne Rivet,
Pierre Terriot,
are mentioned with particulars of their worldly condition and size of
family.
* * * * *
Three of the Minas inhabitants mentioned on the 1686 list, de la Bove,
la Pierre, and Rivet, were newcomers to Acadia, and for some reason
failed to make headway in the country. Their descendants were few, and
the names disappear from the annals.
The Canard District
The Melansons', Terriots', and Le Blancs' holdings all extended east or
west, south of the Cornwallis River. North of this stream, another
section was expanding, but more slowly, although conditions were
favorable there for colonization.
* * * * *
As the Canard region become populated, crossings were made to reach the
villages at low tide over the Cornwallis River. A road was made
connecting the up-river settlements with Grand-Pré to the Gaspereau,
where the principal centre of Minas developed, with its church, its
protected landing-place and port for vessels, its store-house, and the
office of the Deputy, where deeds and important documents were kept.
* * * * *
Thus Canard grew, and finally a beautiful church was built there. The
Cornwallis River divided the parishes of Canard and Grand-Pré, but the
whole region was rapidly growing in population and wealth, till it was
entering upon the period preceding the Deportation. A thousand Acadians
departed from Minas about 1750, so that in 1755 there were about three
thousand remaining in the two parishes.
Leading Up to the Expulsion
Public-domain text, read in full here on John Shaqi.
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