The Land of Midian (Revisited) — Volume 1Burton, Richard Francis, Sir
Science
The Land of Midian (Revisited) — Volume 1
Burton, Richard Francis, Sir
Burton, Richard Francis, Sir, 1821-1890; Hejaz (Saudi Arabia) -- Description and travel
elevation which separate the Gulf from the Dead Sea, some
thirteen hundred feet below water level. Does he reflect that he
simply proposes to obliterate the whole lower Jordan? to bury
Tiberias and its lake about eight hundred feet under the waves?
in fact, to overwhelm half the Holy Land in a brand-new
nineteenth-century deluge, the Deluge of Milne?
All were delighted at having reached our northernmost point,
without another visit from El-Ayli'. After one hour and
thirty-five minutes (= seven miles) the Mukhbir anchored, in
twelve fathoms of water, a couple of hundred yards off the fort
and its dependent group of brown-grey mud buildings, half
concealed by the luxuriant palms. The roads are safe enough: here
the north wind has not yet gained impetus; the south-easter is
bluffed off by a long point; and in only the strongest Gharbí
("westers") ships must run for refuge under the cliffs of Sinai.
This is not the place to enter into the history of Elath, Ailat,
Ailah, Ælana, 'Akabah, or 'Akabat-Aylah: Robinson (i. 250-254)
and a host of others give ample and reliable details. Suffice it
to say that the site is mentioned in the Wanderings (Deut. ii.
8), which must not be confounded with the Exodus. It is
subsequently connected with the gold-fleet (I Kings ix. 26,
etc.); and, conquered by Rezin, king of Syria (B.C. 740), it was
permanently lost to the Jews (2 Kings xvi. 6). Under the Romans,
this great station upon the "Overland" between the southernmost
Nabathæan port, Leukè Kóme, and Petra, the western capital, was a
Præsidium held by the Tenth Legion; and a highway connected it
with Gaza (Ghazzah), measuring one hundred and twenty direct
miles, when the Isthmus of Suez numbers only ninety-five. In
Christian times it had a prince and a bishop; and, under Mohammed
and the early Moslems, it preserved an importance which lasted
till the days of the Crusaders. El-Makrízi describes its ruins,
and here places the northern frontier of the Hejaz: in his day
"Madyan" was thus a section of the Tihámat el-Hejaz, the maritime
region of the Moslems' Holy Land.
Public-domain text, read in full here on John Shaqi.
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