"You are raising the very questions which lead me there," I replied. "We
do not know Russia. We wonder at its great writers, but we cannot
conceive how their greatness is possible under the existing conditions
of public life, which remind one of a penitentiary rather than of a
civilized state. And the question that persistently arises is whether
our conception of these conditions corresponds to reality, or whether we
are laboring under such a delusion as would befall one attempting to
judge public life in Germany from the speeches of Bebel and other
radicals. In truth, we know only the opposition or revolutionary
literature of Russia; and, as far as appearances go, it is hardly
credible that a system such as it describes and brands for its _inhuman_
wickedness can long retain the ascendency."
"You are going, then, without prejudices?"
"I think I may say that I have none. We have long been cured of the
notion that one and the same form of government may be prescribed as the
only one leading to contentment in all times and in all countries.
Deductive philosophy in political science has been replaced by inductive
realistic philosophy, and a true understanding of existing conditions
appears now to us of greater moment than the most beautiful ideals.
Above all things, I feel myself free from the childish moral valuation
of different political beliefs. One person may be at the same time a
conservative and a gentleman or a radical and a knave. Should I come to
the conclusion that Russian absolutism is or can be defended in good
faith by upright Russian patriots there will be nothing to prevent my
freely admitting it. An unbiased observer should not be wedded to any
doctrine."
"In that case I shall be doubly curious as to the results of your
studies."
We parted.
I have cited here this characteristic conversation because it
demonstrates better than any introduction what the intelligent European
is nowadays eager to discover about Russia, and what led me in the depth
of winter, at the critical moment before the outbreak of a great war, to
the northern empire. That this war was imminent was then (at the
beginning of January) apparent to every statesman free from official
bias. There was scarcely a foreboding of it in Russia itself. For me,
however, that particular moment was of value, for it offered an
opportunity to study for a short time Russian society, first in a state
of calm, and then in the excitement which naturally followed the
declaration of war. I made provision for both war and peace and set out
on my journey.
Public-domain text, read in full here on John Shaqi.
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