The Land of Riddles (Russia of To-day) — John Shaqi
The Land of Riddles (Russia of To-day)Ganz, Hugo
History
The Land of Riddles (Russia of To-day)
Ganz, Hugo
Russia
A few glasses of tea drawn from a samovar drive away the last traces of
the morning frost, and, wrapped in fur coats, and with a feeling like
that succeeding an adventure crowned with victory, we for the first time
stroll along a Russian railway platform.
We again enter the coupé, now in charge of Russian attendants.
A long, monotonous ride through level, swampy country, over which there
slowly floats the gray vapor of the locomotive, finally brings us at
dusk to Warsaw.
Nothing oppresses the spirit more deeply than such a ten-hour monotony
of leaden-gray skies, dirty-gray snow, and a thick, gray, smoky mist.
The gendarmes in gray coats at the infrequent stations; the greasy Jews
with their long coats of uncertain color; the secret police with their
questionable gentility, never absent--all these are not calculated to
relieve the painful feeling of sadness and dreariness. We were out of
humor when we reached Warsaw. We believed that we had the right to
expect crisp winter weather in Russia and were disappointed to find only
mud and humidity. But perhaps Warsaw is not really Russia? Or are we
still in central Europe? The evening at the hotel and the following days
conclusively proved to us that Warsaw, indeed all Poland, with its
climate, its civilization, its religion, and--its ideas, does not
belong, in the real sense of the term, to Russia; that the isotherm
which connects Russia proper with other regions of the same mean
temperature runs considerably north of Poland. A Buckle would be puzzled
by this fact alone. The dwellers could not be of the same race here nor
the same system be possible. When, nevertheless, only one power rules
here, it does so by violence and in spite of natural laws; it must give
rise to resentment and can give no promise of permanence.
On my return journey from the heart of Russia I purposely suppressed the
first impression gained by me in Warsaw, but when I was there again
this impression reasserted itself even more strongly. Warsaw is no more
Russia than Lemberg or Dresden, in spite of the overpowering Russian
churches, in spite of the innumerable Russian officers and soldiers, in
spite of the obligatory Russian signs on the stores, which, with some
experience, may be deciphered as "Chajim Berlinerblau," or something
similar.
Aside from its jargon-speaking Jews, Warsaw is pre-eminently a Catholic
city, and its entire civilization is Roman Catholic. Its very situation
is striking. Approaching it from the Vistula, one may see where the city
had built its defences--towards the east! Thence came the enemy, the
Mongol, the Russian. From the east there came barbarism and oppression,
therefore the fortifications and walls were built on the river-bank
commanding the valley of the Vistula, through which alone an enemy could
come. From the west came only the blessings of civilization and
religion, with its messengers that once were harbingers of civilization,
and which, perhaps, still remain such in this region.
Public-domain text, read in full here on John Shaqi.
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