The land of the Hittites : $b An account of recent explorations and discoveries in Asia Minor, with descriptions of the Hittite monumentsGarstang, John
History
The land of the Hittites : $b An account of recent explorations and discoveries in Asia Minor, with descriptions of the Hittite monuments
Garstang, John
Hittites; Turkey -- Antiquities
defined, and the new but reduced kingdom of Mitanni was created a special
Protectorate.[784] The gods of both peoples were invoked as guardians
of the treaty. The frontier of Subbi-luliuma on the Euphrates was amply
secured by the gratitude of the re-established king.
The empire of the Hittites beyond Taurus had now reached, under
Subbi-luliuma, its furthest historical extent; and in Asia Minor, though
direct evidence is not yet available, we may infer that his sway had
been extended westward far beyond the confines of the Halys, even if his
arms had not already penetrated to the Lydian coast.[785] We thus see
in Subbi-luliuma the founder of the Hittite empire under the dynasty of
the Hatti, which for nearly two hundred years continued to hold its own
amid the constant tremblings of the balance of oriental power throughout
this time. Relieved for the present from their frontier campaigns, the
Great King and his allies seem to have reaped the reward of their good
fortune and prosperity. In the capital at Boghaz-Keui, ‘the city of the
Hatti,’ the royal palace seems to have stood on the northern crest of
Beuyuk Kaleh.[786] At Malatia, the palace of his vassal or ally, the king
of Khali-rabbat (the _Milid_ of later Assyrian records), was decorated
with sculptured blocks showing the ruler and his consort as high priest
and high priestess, making oblations before Sandes (the Hittite national
deity), and to the winged deity who seems to have been the guardian of
the tribe.[787] To the same phase of art, though not necessarily the
work of this generation, we must assign the similar oblation scenes of
Eyuk[788] and Fraktin[789]; in the former case, moreover, the forms of
the sacred vessels are the same as those seen at Malatia. It is true that
such vases may have continued in use for ceremonial purposes after their
common vogue had passed; but in any case the lower buildings at Eyuk,
the existence of which we have pointed out,[790] must be as old as these
times; while in the rock-sculptures of Fraktin we recognise a phase of
art and motive as early as that of any recorded Hittite works.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account