The land of the Hittites : $b An account of recent explorations and discoveries in Asia Minor, with descriptions of the Hittite monumentsGarstang, John
History
The land of the Hittites : $b An account of recent explorations and discoveries in Asia Minor, with descriptions of the Hittite monuments
Garstang, John
Hittites; Turkey -- Antiquities
The appearance of these royal women side by side with the monarch in
the transaction of state affairs reawakens a whole series of interesting
allusions which transpire in the earlier archives of this dynasty,
indicating a clear position of authority held by the female side, and
even suggesting a matriarchal system of succession to the throne. In
the edict of Dudkhalia the Queen-Mother, Putu-khipa, is mentioned as
co-ruler; and we have seen above that she separately placed her seal
upon the treaty with Egypt, wherein she is described as Great Queen
of the land of the Hittites, ... of the land of Arinna, the mistress
of its territory.’ Further, the son of this powerful lady succeeded
to the throne upon the death of Mutallu, even though the latter’s son
was still alive (being mentioned in documents of Hattusil). During the
interregnum[830] she maintained the continuity of the government, with
sole powers in her hands, as appears from her correspondence at this time
with Rameses. The title of Hattusil himself to the throne can best be
explained in view of these facts, by his marriage with this lady, a first
princess of the land;[831] and that her son would succeed seems to have
been foreseen by Rameses II. when he wrote to her diplomatically, wishing
him ‘good health.’ The part taken by royal women in state affairs in the
East can be illustrated from modern events in China, which under its
Mongol rulers presents us with so much interesting comparison, no less
than from the records of the correspondence between Egypt and Mitanni in
the age with which we deal.
This respect of the worshippers of the Mother-Goddess for the female was
inculcated by them among various branches of their peoples. It will not
be forgotten that the founder of the Hatti dynasty, when he admitted
the fugitive Mitannian prince to his family and extended to him his
protection, laid down the condition of a monogamous marriage. So, too,
Hattusil, in granting his daughter to the Amorite chieftain, Put-akhi,
whom in like manner he re-established in his authority, inserted in
the document recording the alliance a clause to the effect that the
sovereignty over the Amorite should belong to the son and descendants of
his daughter for evermore.
Public-domain text, read in full here on John Shaqi.
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