[404] _Recueil de Travaux_, xiv.; _C.I.H._ (1900), Pl. XXXV. and p. 31; Perrot and Chipiez, _op. cit._, ii. p. 213 (where the name is incorrectly given as Kosli-Tolu). The inscription was first published in _Revue Archéologique_, 3ᵉ série, 1885, v. p. 262. Revised copy of Sayce in _Proc. S.B.A._, Jan. 1904, p. 24, with Plate. [405] Xenophon, _Anabasis_, I. ii. 14. [406] Hamilton, _Researches in Asia Minor_, ii. pp. 350, 351; Perrot and Chipiez, _op. cit._, ii. p. 214 and fig. 356; _Revue Archéologique_, 3ᵉ série, vol. V. pp. 257-264, Pls. XI., XII. [407] Perrot and Chipiez, _op. cit._, ii. pp. 222, 223; illustration in Ramsay, _The Cities of St. Paul_ (London, 1907), p. 134, fig. 7. [408] This is an inference from the omission of the feet; actually the legs come to an end upon the head of the lower figure. [409] Cf. pp. 235, 239. [410] Cf. especially the lions and sphinx-base of Sakje-Geuzi, Pls. LXXIX., LXXXII. [411] See p. 142 above, note 4. [412] Cf. below, p. 311. [413] Cf. chap. i. p. 41. [414] _Luke the Physician_, pp. 163, 164. [415] By Miss Gertrude Bell, 1907. [416] Ramsay, _op. cit._, Pls. XIV., XV. [417] _Proc. S.B.A._ (March 1909), xxxi. p. 86, Pl. VII. No. 5. [418] Sayce, _op. cit._, Pl. VIII. No. 6. [419] Ramsay, _op. cit._, p. 160 and Pl. XVI. [420] _Proc. S.B.A._ (March 1909), Pl. VII. [421] Professor Sayce does not agree with Professor Ramsay’s interpretation, which we adopt in lack of an alternative explanation, and especially in view of the parallels afforded by the sculptures of Eyuk (Pl. LXXIII. (i)) and of Sakje-Geuzi (Pl. LXXXI.). [422] Professor Ramsay (_op. cit._, p. 160) reproduces the name as Tarkuattes; but the form given by Professor Sayce (_S.B.A._ _loc. cit._, p. 84) corresponds closely with the name of a Hittite leader, _Targannas_, recorded by Rameses II. [423] The sign is ideographic, and the reading Sandes (or Sandon) is corroborated in various ways. The same sign seems to denote the storm-god (the Babylonian Hadad, and Tessup of the Mitanni) on the Hittite monument found at Babylon (Sayce, _Proc. S.B.A._, 1904, p. 306). Dr. Winckler, however, in discussing the archives of Boghaz-Keui, believes that Tessup was the name of the national Hittite deity. See also p. 358. [424] Below, Pl. LXV. and p. 237. Notice also the altar on the Pass of Kuru-Bel, above, p. 147. [425] Cf. pp. 129, 232. Among the Hatti, it appears from the archives of Boghaz-Keui, the King was called the Sun-God. Winckler, _Mitteil. der D. Orient-Ges._, No. 35, Dec. 1907. [426] In this conclusion we differ somewhat from Professor Sayce, and agree partly with Professor Ramsay. Our argument, however, is only based on somewhat distant analogies. Cf. also Ramsay in the _Recueil_, etc., xiv. pp. 74 ff. on the priestly office. [427] Cf. Ramsay and Hogarth, _Recueil de Travaux_, xv. p. 26. [428] By Mr. T. Callander, a member of Prof. Ramsay’s expedition of 1904.