It is not the Celtic memory only that is tenacious of national wrong. The Saxon was doomed to drink to the dregs the same bitter cup which he administered so unmercifully to the Briton. His Teutonic blood saved him from no humiliation or insult. The Normans seized all the lands, all the castles, all the pleasant mansions, all the churches and monasteries. Even the Saxon saints were flung down out of their shrines and trampled in the dust under the iron heel of the Christian conqueror. Everything Saxon was vile, and the word 'Englishry' implied as much contempt and scorn as the word 'Irishry' in a later age. In fact, the subjugated Saxons gradually became infected with all the vices and addicted to all the social disorders that prevailed among the Irish in the same age; only in Ireland the anarchy endured much longer from the incompleteness of the conquest and the absence of the seat of supreme government, which kept the races longer separate and antagonistic. Perhaps the most humiliating notice of the degrading effects of conquest on the noble Saxon race to be found in history, is the language in which Giraldus Cambrensis, the reviler of the Irish Celt, contrasts them with his countrymen, the Welsh. 'Who dare,' he says, 'compare the English, the most degraded of all races under heaven, with the Welsh? In their own country they are the serfs, the veriest slaves of the Normans. In ours whom else have we for our herdsmen, shepherds, cobblers, skinners, cleaners of our dog kennels, ay, even of our privies, but Englishmen? Not to mention their original treachery to the Britons, that hired by them to defend them they turned upon them in spite of their oaths and engagements, they are to this day given to treachery and murder.' The lying Saxon was, according to this authority, a proverbial expression.