Reformed, they needed to be, or they had never fallen, but that the treasures given by their founders in trust for God and His poor should pass into the hands of Henry’s fawning courtiers was too monstrous an iniquity. The legendary history of Glastonbury has been told by the author before,[7] its supposed foundation by S. Joseph of Arimathæa, devoutly believed in in that credulous age, and the holy thorn-tree which blossomed from the staff which he there struck into the ground; _there_ King Arthur was buried, and his body found after the lapse of ages; _there_, like a city set on a hill, the lamp of faith had been kept burning for forty generations, if alas, tarnished (which we sadly own) by superstition and credulity. Amongst other good works, they educated the young of Christ’s flock, for at Glastonbury there was a school of two or three hundred boys, who were taught by the learned Benedictines of the Abbey; for the Benedictines were the scholars of the day. The discipline was somewhat severe, and the life hard, as modern boys would think it. The hour of rising, summer or winter, was four; they breakfasted at five, after the service of Lauds in the chapel, upon beef and beer on ordinary days, and on a dish of sprats or herrings instead of meat on fast days. Then to their lessons, and we shall grieve our younger readers when we tell that Solomon was held in much respect, and therefore the rod was freely used in case of idleness or insubordination; but of the latter there was very little under monastic discipline. There was a short space for recreation before the chapter Mass at nine o’clock, which all attended, after which work was resumed until Sext, which was followed by a simple but hearty dinner. There was again another period of work in the afternoon, after Nones, but as it was necessary that the boys should not be behind the world in physical prowess, ample leisure was afforded for exercise and rough sports. Modern schoolboys complain of compulsory football; their remote ancestors had little choice in such matters, whether schoolboys or rustic lads on the village green. By Act of Parliament, tutors in the one case, or magistrates in the other, were bound to see that the lads under their jurisdiction, omitting idle sports, did exercise themselves in archery, the broad-sword exercise, the tilt yard, and such-like martial pastimes. Fighting, or mock-fighting--and the imitation was not altogether unlike the reality--was alike the amusement and the chief accomplishment of life, especially in England, which had then, not without cause, the reputation of being the “fiercest nation in Europe.” “English wild beasts,” an Italian writer calls them, yet who would not prefer the manly and honest Englishman to the Italian of the day, with his poisoners and bravoes?